The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
The Christian collapse began with the fall of Edessa, for the County of
Edessa was the extreme northeastern state of the Latin community, and
the key to the cities of the plain. When the first crusaders reached
Armenia, Baldwin, brother of Godfrey de Bouillon, conceived the idea of
carving a kingdom for himself out of the Christian country to the south
of the Taurus range. Taking with him such pilgrims as he could persuade
to go, he started from Mamistra, just north of the modern Alexandretta,
and marched east along the caravan road. Edessa lay sixteen hours’ ride
beyond the Euphrates, and he reached it in safety.
At this time, though Edessa still nominally formed part of the Greek
Empire, it was in reality independent, and was governed by an old man
named Theodore, who had originally been sent from Constantinople, but
who had gradually taken the position of a sovereign. The surrounding
country had been overrun by Moslems, and Theodore only maintained
himself by paying tribute. The people, therefore, were ready to welcome
any Frankish baron capable of defending them; and Baldwin, though a
needy adventurer, was an excellent officer, and well adapted to the
emergency.
As he drew near, the townsmen went out to meet him, and escorted him to
the city in triumph, where he soon supplanted the old Theodore, whom
he probably murdered. He then became Count of Edessa, but he remained
in the country only two years, for in 1100 he was elected to succeed
his brother Godfrey. He was followed as Lord of Edessa by his cousin
Godfrey de Bourg, who, in his turn, was crowned King of Jerusalem in
1119, and the next count was de Bourg’s cousin, Joscelin de Courtney,
who had previously held as a fief the territory to the west of the
Euphrates. This Joscelin was one of the most renowned warriors who ever
came from France, and while he lived the frontier was well defended. So
high was his prowess that he earned the title of “the great,” in an age
when every man was a soldier, and in a country where arms were the only
path to fortune save the Church.
The story of his death is one of the most dramatic of that dramatic
time. As he stood beneath the wall of a Saracenic tower he had mined,
it suddenly fell and buried him in the ruins. He was taken out a
mangled mass to die, but, as he lay languishing, news came that the
Sultan of Iconium had laid siege to one of his castles near Tripoli.
Feeling that he could not sit his horse, he called his son and directed
him to collect his vassals and ride to the relief of the fortress. The
youth hesitated, fearing that the enemy were too numerous. Then the
old man, grieving to think of the fate of his people when he should
be gone, had himself slung in a litter between two horses, and marched
against the foe.
Public-domain text, read in full here on John Shaqi.
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