The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
Soon after this check Louis was joined by the Grand Master of the
Temple, under whose guidance he reached Atalia, a Greek port in
Pamphylia: and here, had the king been a rationalist, he would have
stormed the town and used it as a base of operations against Syria. In
the eyes of laymen, the undisguised hostility of the emperor would have
fully justified such an attack. But Louis was a devotee, bound by a
vow to the performance of a certain mystic formula, and one part of his
vow was not to attack Christians during his pilgrimage. In his mind the
danger of disaster from supernatural displeasure was greater than the
strategic advantage; and so he allowed his army to rot before the walls
in the dead of winter, without tents or supplies, until it wasted to a
shadow of its former strength.
Finally the governor contracted to provide shipping, but he delayed
for another five weeks, and when the transports came they were too few.
Even then Louis would not strike, but abandoning the poor and sick to
their fate, he sailed away with the flower of his troops, and by spring
the corpses of those whom he had deserted bred a pestilence which
depopulated the city.
When he arrived at Antioch new humiliations and disasters awaited him.
Raymond de Poitiers was one of the handsomest and most gifted men of
this time. Affable, courteous, brave, and sagacious, in many respects a
great captain, his failing was a hot temper, which led him to his ruin.
He forsook Joscelin through jealousy, and the fall of Edessa cost him
throne and life.
After the successes of Zenghi, a very short experience of Nour-ed-Din
sufficed to convince Prince Raymond that Antioch could not be held
without re-establishing the frontier; and when Louis arrived, Raymond
tried hard to persuade him to abandon his pilgrimage for that season,
and make a campaign in the north.
William of Tyre thought the plan good, and believed that the Saracens
were, for the moment, too demoralized to resist. Evidently, by
advancing from Antioch, Nour-ed-Din could have been isolated, whereas
on the south he was covered by Damascus, one of the strongest places in
the East.
Such considerations had no weight with Louis, for, to his emotional
temperament, military strategy lay in obtaining supernatural aid,
without which no wisdom could avail, and with which victory was sure.
He therefore insisted on the punctilious performance of the religious
rites, and one of the most interesting passages in _William of Tyre_ is
the account of the interview between him and Raymond, when a movement
against the cities of the north was discussed.
Public-domain text, read in full here on John Shaqi.
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