Amidst an outburst of enthusiasm assent was given. Then, while the church rang with shouts, Dandolo knelt before the altar, in a passion of tears fixed the cross to the ducal bonnet, and rose, the commander of the finest army in the world. And Dandolo was a great commander; a commander of the highest stamp. He tolerated no insubordination, and trod the clergy down. When Peter of Capua, the papal legate, interfered, Dandolo sternly told him that the army of Christ lacked not for military chiefs, and that if priests would stay therein they must content themselves with prayers. A Cistercian monk, named Gunther, who had been appointed to follow his abbot on the pilgrimage, kept a chronicle of what he saw. His superior, named Martin, was so disheartened at Venice that he asked the legate for absolution from his vow, and for permission to return to his convent at Bâle; but this request the cardinal refused. The priests had determined to stay by Dandolo and fight him to the last. Therefore the abbot sailed with the Venetians, but he learned a bitter lesson at Zara. There the clergy received a letter from Innocent, explaining the position of the Church, and threatening with excommunication all who should molest the King of Hungary. Simon de Montfort and a portion of the more devout, who had from the first been scandalized at the contract made with Dandolo, then withdrew and camped apart; and, at a meeting called to consider the situation, Guy, Abbot of Vaux-de-Cernay, tried to read the letter. An outbreak followed, and some of the chroniclers assert that the Venetians would have murdered Guy, had not Simon de Montfort stood by him sword in hand.[131] On the main point there is no doubt. The priests ignominiously failed to protect their ally; the attack was made, and nothing shows that even de Montfort refused to share in it, or to partake of the plunder after the city fell. There was no resistance. The besieged made no better defence than hanging crosses on their walls, and on the fifth day capitulated. First the Franks divided the plunder with the Italians; then they sent an embassy to Rome to ask for absolution. They alleged that they were helpless, and either had to accept the terms offered by Dandolo, or abandon their enterprise. Innocent submitted. He coupled his forgiveness, indeed, with the condition that the plunder should be returned;[132] yet no record remains that a single mark, of all the treasures taken from Zara, ever found its way back to the original owners. The Venetians neither asked for pardon nor noticed the excommunication. On the contrary, Dandolo used the time when the envoys were at Rome in maturing the monstrous crime of diverting the crusade from Palestine to Constantinople.