The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.Hudson, Thomson Jay
Philosophy
The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.
Hudson, Thomson Jay
Parapsychology
Professor Gregory's experience and observation have been those of every
hypnotist and mesmerist whose works have been examined. There is,
indeed, an ineffable and indescribable something which overspreads the
countenance of the virtuous woman while she is in the hypnotic state,
which disarms passion, and affects the beholder with a feeling that he
has something seen of heaven. He knows that the physical senses are
asleep, and he feels that the soul is shining forth in all its majesty
and purity, untainted by any thought that is gross, any emotion that is
impure.
One of the assertions most confidently made by those who hold that
crime is the necessary result of hypnotic experiment, outside of the
medical profession, is that a hypnotic subject can be made to commit
suicide by suggesting to him the propriety of so doing. There is, if
possible, even less foundation for this supposition than there is for
any other in the whole catalogue. The reason of this will be obvious
when we take into consideration some of the distinctive attributes of
the subjective mind. It will not be disputed that the attribute of
the subjective mind, which is known as intuition when applied to man,
corresponds exactly with what we call instinct when applied to animals.
Now, there are three primary functions, or, let us say, instincts,
of the subjective mind, which are common to men and the whole animal
creation. The first pertains to the preservation of the life of
the individual, and is called, in common parlance, the instinct of
self-preservation. This is admittedly the strongest instinct of animal
nature. The second, in the order of strength and of universality, is
the instinct of reproduction. The third pertains to the preservation
of human life generally, and of one's offspring particularly. Each
pertains to the perpetuity of the race. The first and second are
universal, and the third is practically so; the only exceptions being
in rare cases of individual idiosyncrasy, or in a very low order of
animal life. The potency of these instincts is too well known to
require comment.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account