The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.Hudson, Thomson Jay
Philosophy
The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.
Hudson, Thomson Jay
Parapsychology
From this it would appear that mesmerism must be the most powerful, in
its immediate effects, of any of the known methods of mental healing.
It combines oral suggestion with mental suggestion, and employs in
addition that mysterious psycho-physical force, or effluence, popularly
known as animal magnetism.
Before leaving this branch of the subject, a few remarks will be in
order regarding the relative value of the different systems of mental
healing now in vogue. It has frequently been charged that healing
by hypnotism and mesmerism is not lasting in its effects,--that no
permanent cure is ever made by these methods. It must be admitted that
there is some ground for these statements, although so sweeping a
charge is by no means justifiable. It is true that in many instances
patients who have been cured by hypnotism and mesmerism have suffered
a relapse, and in some cases the relapse has been worse than was the
original sickness. This of itself constitutes no valid objection to
the means of cure; for it must be admitted that under no system of
treatment is a patient free from the danger of a relapse or of a
recurrence of the disease at some future time. There is, however, this
to be said in regard to hypnotic or mesmeric treatment which does not
apply with the same force to healing by medicines. The success of
mental methods of treatment depending, as it does, upon the mental
condition of the patient and upon the mental impressions made upon
him, it follows that if the mental impressions are not permanent, the
cure may not be permanent. Hence it often happens that a patient,
elated by the success of hypnotic treatment in his case, relates the
circumstances to his friends, especially to his sceptical associates,
only to meet with a storm of ridicule, or at least with expressions
of incredulity or doubt. In such a mental environment his subjective
mind inevitably takes hold of the adverse suggestions, and without
being objectively conscious of it, he has lost faith, the citadel of
his defence is broken down, and if his disease had a mental origin,
he is open to another attack more severe and serious perhaps than the
first. That Christ was fully alive to this danger is shown by the fact
that when he healed a person in private, he rarely failed to place the
solemn injunction upon him, "See thou tell no man." No recorded words
that the Master ever uttered display a more profound knowledge of the
underlying principles of mental healing than these. Modern healers
are not so modest, nor do they seem to understand the prime necessity
for seeing to it that their patients are kept in a proper frame of
mind in reference to their disease and the means employed to cure
them. The general principle of auto-suggestion is recognized by all
scientific hypnotists of the present day; but they fail to recognize
its extreme importance as a therapeutic agent. Properly understood
and applied, auto-suggestion supplies a means of enabling every one
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