The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.Hudson, Thomson Jay
Philosophy
The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.
Hudson, Thomson Jay
Parapsychology
The character of the manifestations is as varied as are the phases
of human emotion or the objects of human desire; but when the facts
of a tragedy once come to light, the phantasm is always found to be
significant of their important features.
When a mother dies at a distance from her children, she is often filled
with an intense longing to see them once more before she passes away.
The result often is that she projects a phantasm into their presence
which takes a lingering look into the faces of the loved ones, and then
fades away.
Two persons agree that whichever passes away first shall show himself
to the other at or soon after the hour of death. The result often is
that the agreement is carried out with startling fidelity. The object
accomplished, the phantasm disappears forever.
Another salient characteristic, which seems to be universal and which
possesses the utmost interest and importance in determining the true
source of the phantasm, is that it possesses no general intelligence.
That is to say, a ghost was never known to have more than one idea or
purpose. That one idea or purpose it will follow with the greatest
pertinacity, but utterly ignores everything else. In the rare instances
where the phantasm has been conversed with, it manifests perfect
intelligence on the one subject, but pays not the slightest attention
to any question pertaining to any other, not even to cognate subjects.
This characteristic pertains to every form and phase of visions which
are tangible to the objective senses. Subjective hallucinations are
governed by different laws, and are not taken into account in this
connection.
M. Adolphe d'Assier, in his intensely interesting work entitled
"Posthumous Humanity," mentions this peculiarity in a number of
instances. Thus, on page 272 he says:
"The shade only talks about its personal predilections, and remains
deaf to every question outside the limits it has prescribed for
itself. All the colloquies that have been gathered upon this
subject resemble that of Bezuel and Desfontaine (1697), reported
by Dr. Brière de Boismont. They were two college comrades, two
intimate friends, who had sworn to each other that the first
who died should appear to the other to give him some news about
himself."
Accordingly, the year following, the shade of Desfontaine appeared to
Bezuel, and addressed him as follows:--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account