Havelok the Dane (Legendary character) -- Romances
2045. _That weren of Kaym kin and Eues._ The odium affixed to the
supposed progeny of Cain, and the fables engrafted on it, owe their
origin to the theological opinions of the Middle Ages, which it is not
worth while to trace to their authors. See _Beowulf_, ed. Thorpe, p. 8;
and _Piers Plowman_, A. X. 135-156; answering to p. 177 of Whitaker’s
edition. See also the Romance of _Kyng Alisaunder_:
And of Sab the duk Mauryn,
He was of _Kaymes kunrede_. --l. 1932.
In _Ywaine and Gawaine_, l. 559, the Giant is called “the karl of
_Kaymes kyn_,” and so also in a poem printed by Percy, intitled _Little
John Nobody_, written about the year 1550.
Such caitives count to be come of Cain’s kind.
_Anc. Reliq._ V. II. p. 130. Ed. 1765.
2076.
_It ne shal no thing ben bitwene
Thi bour and min, also y wene,
But a fayr firrene wowe._
These lines will receive some illustration from a passage in Sir
Tristrem, where it is said,
A borde he tok oway
Of her bour. --p. 114.
On which Sir W. Scott remarks, “The bed-chamber of the queen was
constructed of wooden boards or shingles, of which one could easily be
removed.” This will explain the line which occurs below, 2106, “He stod,
and totede in at a bord.”
2092. _Aboute the middel_, &c. In the French, a person is placed by the
Seneschal to watch, who first discovers the light.
2132. _Bi the pappes he leyen naked._ “From the latter end of the 13th
to near the 16th century, all ranks, and both sexes, were universally in
the habit of sleeping quite naked. This custom is often alluded to by
Chaucer, Gower, Lydgate, and all our ancient writers.” Ellis, SPEC.
METR. ROM. V. I. p. 324, 4th Ed. In the _Squyr of Lowe Degre_ is a
remarkable instance of this fact:
How she rose, that lady dere,
To take her leue of that squyer;
Al so naked as she was borne
She stod her chambre-dore beforne. --l. 671.
The custom subsisted both in England and France to a very recent period,
and hence probably was derived the phrase _naked-bed_, illustrated so
copiously by Archdeacon Nares in his Glossary.
2192. Cf. the French, l. 843.
Ses chapeleins fet demander,
Ses briefs escriure & enseeler;
Par ses messages les manda,
Et pur ses amis enuoia;
Pur ses homes, pur ses parenz;
Mult i assembla granz genz.
[2201. Read _ne neme_ = took not, sc. their way, just as in l. 1207.]
2240-2265. _Lokes, hware he stondes her_, &c. Comp. the Fr. ll. 913-921.
“Veez ci nostre dreit heir,
Bien en deuom grant ioie aueir.”
Tut primerain se desafubla,
Par deuant lui s’agenuilla;
Sis homs deuint, si li iura
Qe leaument le seruira.
Li autre sont apres alé,
Chescuns de bone volenté;
Tuit si home sont deuenu.
2314.
_Vbbe dubbede him to knith,
With a swerd ful swithe brith._
So likewise in the Fr. l. 928, _A cheualier l’out adubbé_. The ceremony
of knighthood is described with greater minuteness in the Romance of _Ly
beaus Desconus_, l. 73; and see _Kyng Horn_, ed. Lumby, ll. 495-504.
Public-domain text, read in full here on John Shaqi.
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