In like vein she bids adieu to "dancing days," singing lessons, Japan work, and even her "esteemed Pencil," and vows to give herself to poetry. And true it is that the rest of her life is mainly of literary and pious significance. When young her beauty and charm had resulted in "a train of lovers," but no one of them, not even Mr. Prior, the poet, could lure her from her serene solitude--possibly because she was "destined by heaven for the possession of another gentleman." At any rate, she went smoothly on with her chosen literary life till she was thirty-six, when she married Mr. Thomas Rowe, thirteen years younger than herself, but of like tastes and himself an author. Their extraordinarily happy life together was brought to a close by his death in 1715, and, after this five years of happiness, she spent the twenty-seven years of her widowhood in a stricter solitude, a more absorbed religious communion, a completer devotion to literary pursuits, than before her marriage. Her essays, her poems, her letters, were the events of her life. She had early come to know the family of Lord Weymouth at Longleate. Mr. Thynne had taught her French and Italian; various members of the family and various family events were celebrated in her verse. She was on most intimate terms with the Countess of Hertford and corresponded with her for many years. Over a hundred of her letters to the Countess were published in _The Works of Mrs. Elizabeth Rowe and Mr. Thomas Rowe_, and though they make dull and monotonous reading now were highly esteemed at the time. In fact, the modest and anonymous Philomela had great eighteenth-century vogue. She had the friendship of many in the great world, she was abundantly praised by poets and divines, and her works went through numerous editions. Her husband said that she combined the fire and passion of Aphra Behn with the chaste purity of Mrs. Katherine Philips. But Astræa's passion underwent some strange alchemy when it was transmuted into Philomela's religious ecstasy. Orinda's purity was fatal to the combination. Yet Mrs. Rowe's "divine transports" have--Mr. Watts admits it--sometimes a soft and passionate sound, even an amorous note, capable of misinterpretation, but evidently reminiscent of the _Songs of Solomon_, beloved of her youth. It was not an age for enthusiasms and ecstasies. That her "flights" were so popular may possibly be explained by the fact that through them all she was curiously prosaic and intellectually commonplace. [Sidenote: Mrs. Bland (1660?-1765?)]