The Learned Lady in England, 1650-1760Reynolds, Myra
History
The Learned Lady in England, 1650-1760
Reynolds, Myra
Women -- Education -- Great Britain; Women -- Great Britain; Women authors, English
In Coventry's _Pompey the Little_ is a satirical sketch of a "Lady
Sophister" who had visited most of the courts of Europe and who
affected a character of wisdom. We first meet her at the bedside
of Lady Tempest who is being attended by Dr. Kildarby and Dr.
Rhubarb. Lady Sophister had associated with the _literati_ in France
"where the ladies affect a reputation of science, and are able to
discourse on the profoundest questions of theology and philosophy."
She had somehow caught up with the notion that the soul is not
immortal, and she never found herself in the company of learned men
without launching forth into a discussion of this subject. "This
extraordinary principle, to show that she did not take up her notions
lightly and wantonly, she was able to demonstrate; and could appeal
to the greatest authorities in defence of it. She had read Hobbes,
Malebranche, Locke, Shaftesbury, Woolaston, and many more. But Locke
was her principal favourite, and consequently she rested chiefly upon
him to furnish her with quotations whenever her ladyship pleased to
engage in controversy." She attacks the two doctors with, "Have you
ever read Mr. Locke's controversy with the Bishop of Worcester?"
and hardly waiting to triumph over their confused attempts to
evade the question she proceeds: "What do you esteem the soul to
be? Is it air, or fire, or æther, or a kind of quintessence, as
Aristotle observed--a composition of all the elements?... You know
Mr. Locke observes there are various kinds of matter. But first we
should define matter, which, you know, the logicians tell us is an
extended solid substance. Out of this matter some is made into rose
and peach-trees; the next form which matter takes is animal life;
from whence we have lions and elephants and all the race of brutes:
then the last, as Mr. Locke observes, is thought, and reason, and
volition, from whence are created men; and therefore, you plainly
see it is impossible for the soul to be immortal." Dr. Rhubarb is
dazed by this fluent reasoning, but protests he can recall nothing
in Locke about roses and peach-trees and elephants and lions. "Nay,
sir," cried she, "can you deny me this? If the soul is fire, it
must be extinguished; if air, it must be dispersed; if it be only
a modification of matter, then of course it ceases when matter is
no longer modified; if it be anything else, it is exactly the same
thing: and therefore you must confess--indeed, doctor, you must
confess--that it is impossible for the soul to be immortal."[441]
Before such a rapid fire of phrases the doctors retire discomfited.
It was generally thought that Mr. Coventry meant this sketch for Lady
Orford, but even without this personal reference the passage would
stand as Coventry's estimate of many of the women of his day who were
devoting themselves to metaphysics and knots of divinity.
[Sidenote: Jonathan Swift]
Public-domain text, read in full here on John Shaqi.
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