Poor -- New York (State) -- New York; Social settlements
There is another phase of the Church's attitude toward its work in the
poorer districts that lies at the root of the rejection of the Church by
the majority of the thinking, self-respecting poor, and that is the
assembling of the poor together as an exhibit of its work; the making of
reports of which the poor are the statistics. The defence that this is
necessary to stimulate the interest of the rich, and by that means secure
the money for the continuing of the work in the poorer sections of the
city, is but the evidence of the lack of spiritual life in the Church; the
absence of the very foundation of Christianity and brotherly love.
The consciousness that watching the hungry eating Christmas and
Thanksgiving dinners is hardly what Christ meant when he gave forth the
decree, "Feed my lambs," is becoming a conviction; but it is due to the
positive teaching of workers outside of the Church, who felt the
irreparable loss of self-respect that must follow from such an exhibition.
To gather the beneficiaries of their generosity together and take stock, as
it were, of the investments, the dividends of which are to be realized
wholly in the future life, has antagonized the self-respecting poor. They
refuse to assemble as objects of interest, even in a church.
So dense is the spiritual perception of even some very good people, so
materialistic is the plane on which work for the poor is conducted in some
churches, that the results have been cruel--unconscious on the part of the
offenders--but nevertheless cruel.
A group of very young girls worked in a factory on the borders of a section
in which lived people of wealth and intelligence. The factory made no
provision for a lunch room. When the weather permitted, the girls ate their
lunches on the curbs and on the stoops of houses in the immediate
neighborhood. This was demoralizing to the girls and distressing to several
women in the neighborhood. Not far away was a large house hired and
controlled by a church long noted for its broadness and its generosity. The
basement of the house was not used, except twice a week in the evening by a
working-girls' club. The use of this basement from half-past eleven till
one was asked for and granted.
Public-domain text, read in full here on John Shaqi.
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