It would have surprised those very good people to have known the opinion those crude, uneducated girls had of them. A day or two later, standing with a group of girls who had not been present, with a half dozen of the men who worked in the factory, as spectators, the leader of the girls described the scene, caricaturing the "church gang," as she called them, and some of the girls who had been distressed by their presence. The group shrieked with laughter; yet there was an unpleasant note in it. "---- them! That's what they always do. Stay away from them after this," was the comment and advice of one of the men. "You bet!" responded the girl actor, as she curveted down toward the factory in response to the whistle calling them back to their work. If the years as they passed did not clearly reveal that the Church that holds the poor is one over which men of the highest intellectual and social training are placed in charge, the mistakes of the present would be extenuated. Such churches do exist. Men of strong, vivid spiritual perception have erected and maintained bulwarks of righteousness in neighborhoods where the environment, the civic order is degrading. They have done this by conducting all the departments of their work with the view of developing the gifts of the people to whom they are ministering. The choir is the boys and girls trained by the best teachers they can secure. The Sunday-school teachers are the working boys, girls, men and women who are instructed by the pastor for their Sunday-school work. The officers of the church are the men of the neighborhood. The people are married and buried from the church; the children are baptized in it. The preaching is teaching that salvation is of time, as well as of eternity. The sins of the people are made visible. The pulpit holds the mirror up to nature. It is a pillar of cloud by day and of fire by night, leading them into the promised land, made so by their own civic honesty, their own personal character. These men do not have to make reports; to bow before a board of trustees. They do not have to suppress or expand to meet the ideas of theorists. A few men give them the financial support they need, and let them, like men, stand before God and their own souls responsible for what they do for the people whom, when Christ was on earth, He chose for His friends--the poor. [Illustration: WHERE THE PEOPLE SHARE.] CHAPTER V. WORKING-GIRLS' CLUBS.