The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Philosophy
The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Greece -- Civilization
But the natural history of the poets is a story without an end, and in
our estimation, however brief it be, of ancient knowledge, there are
other matters to be considered, and other points of view where we must
take our stand.
When we consider the science of the Greeks, and come quickly to love it
and slowly to see how great it was, we likewise see that it was
restricted as compared with our own, curiously partial or particular in
its limitations. The practical and 'useful' sciences of chemistry,
mechanics, and engineering, which in our modern world crowd the others
to the wall, are absent altogether, or so concealed that we forget and
pass them by. Mathematics is enthroned high over all, as it is meet she
should be; and of uncontested right she occupies her throne century
after century, from Pythagoras to Proclus, from the scattered schools of
early Hellenic civilization to the rise and fall of the great
Alexandrine University. Near beside her sits, from of old, the
daughter-science of Astronomy; and these twain were worshipped by the
greatest scientific intellects of the Greeks. But though we do not hear
of them nor read of them, we must not suppose for a moment that the
practical or technical sciences were lacking in so rich and complex a
civilization. China, that most glorious of all living monuments of
Antiquity, tells us nothing of her own chemistry, but we know that it is
there. Peep into a Chinese town, walk through its narrow streets,
thronged but quiet, wherein there is neither rumbling of coaches nor
rattling of wheels, and you shall see the nearest thing on earth to what
we hear of Sybaris. To the production of those glowing silks and
delicate porcelains and fine metal-work has gone a vast store of
chemical knowledge, traditional and empirical. So was it, precisely, in
ancient Greece; and Plato knew that it was so--that the dyer, the
perfumer, and the apothecary had subtle arts, a subtle science of their
own, a science not to be belittled nor despised. We may pass here and
there by diligent search from conjecture to assurance; analyse a
pigment, an alloy or a slag; discover from an older record than the
Greeks', the chemical prescription wherewith an Egyptian princess
darkened her eyes, or study the pictured hearth, bellows, oven,
crucibles with which the followers of Tubal-Cain smelted their ore. Once
in a way, but seldom, do we meet with ancient chemistry even in Greek
literature. There is a curious passage (its text is faulty and the
translation hard) in the story of the Argonauts, where Medea concocts a
magic brew. She put divers herbs in it, herbs yielding coloured juices
such as safflower and alkanet, and soapwort and fleawort to give
consistency or 'body' to the lye; she put in alum and blue vitriol (or
sulphate of copper), and she put in blood. The magic brew was no more
and no less than a dye, a red or purple dye, and a prodigious deal of
chemistry had gone to the making of it. For the copper was there to
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