The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Philosophy
The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Greece -- Civilization
The habit of keeping the eye on the subject, which is the essence of
directness, discourages, and indeed excludes, conventionality,
sentimentalism, fancifulness, which prevent a writer from seeing and
recording life as it is. These failings are always with us, and as I
have given one instance of their working in Ben Jonson's epigram and
have discussed the matter elsewhere,[120] I shall pass to diseases which
are more particularly modern, and with which directness is equally at
war.
[120] _The Greek Genius and its Meaning to us_, pp. 74 ff.
The richness of the English language is in itself a danger. English,
like Latin, lends itself superbly to ranting, a capacity discovered by
the Elizabethans. Modern writers tend to more delicate excess, and have
exploited the musical quality of English. This is clear from such a
collection as the _Oxford Book of Victorian Verse_, which faithfully
represents the output of the age, and contains some fine poetry, but
also a very large percentage of what Horace called, _Versus inopes rerum
nugaeque canorae_. There is an intolerable deal of sack to a very little
bread among the imitators of Tennyson. To such rhetorical or musical
trifles no better antidote can be found than Greek literature, for there
is no rhetoric in it, and what melodious nothings it contained, were
parodied in its own age and have scantily survived to ours. In general
it avoided both by its directness. The rhetoric of Lucan or Byron, the
predominance of sound over sense in some of Shelley and much of
Swinburne arise because those poets shut their eyes to the real world
and become lost in the music of words. The Greek, starting with facts,
not with sounds or with feelings about facts, could not easily become
the victim of words. The temptation did not arise for him, or if it did,
his sin was easily detected. Herein he is a good model, especially for
poets who are apt to lose sight of the earth and pass into an unearthly
paradise of vague feelings. For the greatest poetry is the poetry of
things, not of words, and to whatever regions the Muse may take her
flight, she can only be safe if she starts from Earth, and keeps her
communication with it open.
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