The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Philosophy
The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Greece -- Civilization
Ancient Greek society perished at least as long ago as the seventh
century A. D. Many historians would date its death a good many centuries
earlier, and all would agree that even if there are symptoms that life
still lingered in the body down to this time, its mental and physical
energies had long failed, and that the change from lethargy to death was
hardly perceptible when it came. Thus even on the most cautious
reckoning, there is an interval of thirteen centuries between the close
of Greek history and our own times, and the great age of Greek
history--the time when Ancient Greek society was in its prime, when it
was shaping its own destiny and deflecting the destiny of its
neighbours--is separated from our generation by more than two thousand
years. What legacy has come down, through these great periods of time,
from Ancient Greek society to the contemporary world? Before trying to
answer this big question, let us consider a smaller one: What is the
legacy of Ancient Greek History to our own society? That portion of
contemporary humanity which inhabits Western Europe and America
constitutes a specific society, for which the most convenient name is
'Western Civilization', and this society has a relationship with Ancient
Greek society which other contemporary societies--for instance, those of
Islam, India, and China--have not. It is its child.
This description of the relationship between Ancient Greece and the
modern Western world may be something more than a metaphor, for
societies like individuals are living creatures, and may therefore be
expected to exhibit the same phenomena. At any rate the metaphor
illustrates the facts. To begin with, the histories of the two societies
overlap. The origins of modern Western society may be traced back a
century or two before the Christian era, when the lands and races of
Western Europe came into contact with the Levant, where Greek society
had grown up and was then in its maturity. The germ of Western society
first developed in the body of Greek society, like a child in the womb.
The Roman Empire was the period of pregnancy during which the new life
was sheltered and nurtured by the old. The 'Dark Age' was the crisis of
birth, in which the child broke away from its parent and emerged as a
separate, though naked and helpless, individual. The Middle Ages were
the period of childhood, in which the new creature, though immature,
found itself able to live and grow independently. The fourteenth and
fifteenth centuries, with their marked characteristics of transition,
may stand for puberty, and the centuries since the year 1500 for our
prime. The metaphor works out sufficiently well to throw light on our
particular problem: the legacy bequeathed to the Modern West by Ancient
Greece.
Public-domain text, read in full here on John Shaqi.
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