The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Philosophy
The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Greece -- Civilization
Again, a century or so later, certain portions of Western society,
especially the populations of North and Central Italy and the Low
Countries, had outdistanced the rest in economic development and needed
institutions of local self-government to give their economic vitality
free play. In this case, again, Western civilization reverted to an
Ancient Greek institution and revived the 'city-state'. A little later
still, the rapidly growing and differentiating body of Western
civilization was impelled towards territorial expansion, and sought it,
like Ancient Greece in a similar period, round the shores of the
Mediterranean. This mediaeval movement of expansion, which is commonly
called the Crusades, but which made itself felt in Spain and Sicily and
the Aegean as well as in the 'Holy Land', is a remarkable parallel to
the propagation of Ancient Greek city-states round the same shores
between about 750 and 600 B. C. In drifting back upon the Mediterranean,
the mediaeval West was searching for new realms to conquer, but it was
really captured by the romance of its ancestral home.
Here, then, are three prominent features in mediaeval Western
history--the Holy Roman Empire, the Flemish and Italian communes, and
the Crusades--which were legacies from Ancient Greek history in the
sense of being subconscious reversions to the habits of the parent
society. But have these mediaeval legacies from Ancient Greece been
really important constituents in our history viewed as a whole? Have
they not rather been false growths which led to little or nothing? The
Holy Roman Empire was never more than a mirage. The sense of unity in
the modern Western world is derived not from this but from a really
original institution, the early Papal Church, in which any legacy from
Ancient Greece would be hard to discern. The national states of modern
Europe and America are derived not from mediaeval Ghent or Bruges or
Florence or Venice but from the new, though clumsy, feudal communities
of mediaeval England and France. And the expansion of Western society
has not followed the direction indicated by the Crusades. The false
trail of the Mediterranean was practically abandoned after less than
three centuries' trial. The true domain of modern Western civilization
has been found in regions which Ancient Greece hardly explored: Northern
Germany and Scandinavia and the British Isles, the North Sea and the
Baltic, the Atlantic and the continent of America. Thus our mediaeval
legacies from Ancient Greece--the subconscious reversions of
childhood--are historical curiosities rather than vital links between
the two civilizations. Our really important legacy from Ancient Greece
was adopted with full consciousness and deliberation when we stood on
the threshold of our own maturity.
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