The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Philosophy
The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Greece -- Civilization
Under the smooth surface of the Empire there was a great gulf fixed
between the 'bourgeois' society of the city-states and the descendants
of the slaves imported during the Roman Wars; but the Empire, by
gradually alleviating the material condition of the proletariat,
insensibly affected their point of view. The development of their
religion--the one inalienable possession carried by the slaves from
their Oriental homes--is an index of the psychological change. In the
last phase of the Second Act, the 'Red Guards' of Sicily and Anatolia
had been led by prophets and preachers of their Oriental gods. Their
religion had lent itself to their revolutionary state of mind. But under
the Empire, as descendants of the plantation-slaves succeeded in
purchasing their freedom and forming a new class of shopkeepers and
clerks, their religion correspondingly reflected their rise in the
world. They remained indifferent, if not hostile, to the Imperial
Hellenic tradition, but they began to aspire to a kingdom of their own
in this world as well as in the next. The force which had broken out
desperately in the crazy wonder-working of Eunous of Enna and had then
inspired the 'other-worldly' exaltation of Paul of Tarsos, was soon
conducted into the walls of chapels, and the local associations of
Christian chapel-goers were steadily linked up into a federation so
powerfully organized that the Imperial federation of city-states had
eventually to choose between going into partnership with it or being
supplanted. Thus the empire of which Marcus and Paul were citizens was
more than the third act in the tragedy of Ancient Greece. While it
retarded the inevitable dissolution of one civilization it conceived its
successor, and when, after Marcus's death, imperial statesmanship
failed, and the ancient organism long preserved by its skill at last
broke down, the shock did not extinguish new and old together, but
brought the new life to birth. By the seventh century after Christ, when
Ancient Greek civilization may be said finally to have dissolved, our
own civilization was ready to 'shoot up and thrive' and repeat the
tragedy of mankind.
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