Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
disappeared all knowledge of medicine, and it did not revive until the
time of the first Artaxerxes, under the Macedonian sage Hippocrates,
Dioscorides of Baala, Galen of Caphtor, and the Hebrew Asaph.[75]
THE DEPRAVITY OF MANKIND
With the spread of mankind corruption increased. While Noah was still
alive, the descendants of Shem, Ham, and Japheth appointed princes over
each of the three groups—Nimrod for the descendants of Ham, Joktan for
the descendants of Shem, and Phenech for the descendants of Japheth.
Ten years before Noah's death, the number of those subject to the three
princes amounted to millions. When this great concourse of men came to
Babylonia upon their journeyings, they said to one another: "Behold,
the time is coming when, at the end of days, neighbor will be separated
from neighbor, and brother from brother, and one will carry on war
against the other. Go to, let us build us a city, and a tower, whose
top may reach unto heaven, and let us make us a great name upon the
earth. And now let us make bricks, and each one write his name upon his
brick." All agreed to this proposal, with the exception of twelve pious
men, Abraham among them. They refused to join the others. They were
seized by the people, and brought before the three princes, to whom
they gave the following reason for their refusal: "We will not make
bricks, nor remain with you, for we know but one God, and Him we serve;
even if you burn us in the fire together with the bricks, we will not
walk in your ways." Nimrod and Phenech flew into such a passion over
the twelve men that they resolved to throw them into the fire. Joktan,
however, besides being a God-fearing man, was of close kin to the men
on trial, and he essayed to save them. He proposed to his two
colleagues to grant them a seven days' respite. His plan was accepted,
such deference being paid him as the primate among the three. The
twelve were incarcerated in the house of Joktan. In the night he
charged fifty of his attendants to mount the prisoners upon mules and
take them to the mountains. Thus they would escape the threatened
punishment. Joktan provided them with food for a month. He was sure
that in the meantime either a change of sentiment would come about, and
the people desist from their purpose, or God would help the fugitives.
Eleven of the prisoners assented to the plan with gratitude. Abraham
alone rejected it, saying: "Behold, to-day we flee to the mountains to
escape from the fire, but if wild beasts rush out from the mountains
and devour us, or if food is lacking, so that we die by famine, we
shall be found fleeing before the people of the land and dying in our
sins. Now, as the Lord liveth, in whom I trust, I will not depart from
this place wherein they have imprisoned me, and if I am to die through
my sins, then will I die by the will of God, according to His desire."
Public-domain text, read in full here on John Shaqi.
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