Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The old woman had to pay for her zeal for the faith with her life.
Nevertheless great fear and terror took possession of Nimrod, because
the people became more and more attached to the teachings of Abraham,
and he knew not how to deal with the man who was undermining the old
faith. At the advice of his princes, he arranged a seven days'
festival, at which all the people were bidden to appear in their robes
of state, their gold and silver apparel. By such display of wealth and
power he expected to intimidate Abraham and bring him back to the faith
of the king. Through his father Terah, Nimrod invited Abraham to come
before him, that he might have the opportunity of seeing his greatness
and wealth, and the glory of his dominion, and the multitude of his
princes and attendants. But Abraham refused to appear before the king.
On the other hand, he granted his father's request that in his absence
he sit by his idols and the king's, and take care of them.
Alone with the idols, and while he repeated the words, "The Eternal He
is God, the Eternal He is God!" he struck the king's idols from their
thrones, and began to belabor them with an axe. With the biggest he
started, and with the smallest he ended. He hacked off the feet of one,
and the other he beheaded. This one had his eyes struck out, the other
had his hands crushed.[27] After all were mutilated, he went away,
having first put the axe into the hand of the largest idol.
The feast ended, the king returned, and when he saw all his idols
shivered in pieces, he inquired who had perpetrated the mischief.
Abraham was named as the one who had been guilty of the outrage, and
the king summoned him and questioned him as to his motive for the deed.
Abraham replied: "I did not do it; it was the largest of the idols who
shattered all the rest. Seest thou not that he still has the axe in his
hand? And if thou wilt not believe my words, ask him and he will tell
thee."
IN THE FIERY FURNACE
Public-domain text, read in full here on John Shaqi.
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