Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
But Canaan hearkened not unto the words of his father and his brothers.
He dwelt in the land of the Lebanon from Hamath even unto the entrance
of Egypt, he and his sons.[62] Though the Canaanites had taken unlawful
possession of the land, yet Abraham respected their rights; he provided
his camels with muzzles, to prevent them from pasturing upon the
property of others.[63]
HIS SOJOURN IN EGYPT
Scarcely had Abraham established himself in Canaan, when a devastating
famine broke out—one of the ten God appointed famines for the
chastisement of men. The first of them came in the time of Adam, when
God cursed the ground for his sake; the second was this one in the time
of Abraham; the third compelled Isaac to take up his abode among the
Philistines; the ravages of the fourth drove the sons of Jacob into
Egypt to buy grain for food; the fifth came in the time of the Judges,
when Elimelech and his family had to seek refuge in the land of Moab;
the sixth occurred during the reign of David, and it lasted three
years; the seventh happened in the day of Elijah, who had sworn that
neither rain nor dew should fall upon the earth; the eighth was the one
in the time of Elisha, when an ass's head was sold for fourscore pieces
of silver; the ninth is the famine that comes upon men piecemeal, from
time to time; and the tenth will scourge men before the advent of
Messiah, and this last will be "not a famine of bread, nor a thirst for
water, but of hearing the words of the Lord."[64]
The famine in the time of Abraham prevailed only in Canaan, and it had
been inflicted upon the land in order to test his faith. He stood this
second temptation as he had the first. He murmured not, and he showed
no sign of impatience toward God, who had bidden him shortly before to
abandon his native land for a land of starvation.[65] The famine
compelled him to leave Canaan for a time, and he repaired to Egypt, to
become acquainted there with the wisdom of the priests and, if
necessary, give them instruction in the truth.[66]
Public-domain text, read in full here on John Shaqi.
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