Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The cause of their cruelty was their exceeding great wealth. Their soil
was gold, and in their miserliness and their greed for more and more
gold, they wanted to prevent strangers from enjoying aught of their
riches. Accordingly, they flooded the highways with streams of water,
so that the roads to their city were obliterated, and none could find
the way thither. They were as heartless toward beasts as toward men.
They begrudged the birds what they ate, and therefore extirpated
them.[155] They behaved impiously toward one another, too, not
shrinking back from murder to gain possession of more gold. If they
observed that a man owned great riches, two of them would conspire
against him. They would beguile him to the vicinity of ruins, and while
the one kept him on the spot by pleasant converse, the other would
undermine the wall near which he stood, until it suddenly crashed down
upon him and killed him. Then the two plotters would divide his wealth
between them.
Another method of enriching themselves with the property of others was
in vogue among them. They were adroit thieves. When they made up their
minds to commit theft, they would first ask their victim to take care
of a sum of money for them, which they smeared with strongly scented
oil before handing it over to him. The following night they would break
into his house, and rob him of his secret treasures, led to the place
of concealment by the smell of the oil.
Their laws were calculated to do injury to the poor. The richer a man,
the more was he favored before the law. The owner of two oxen was
obliged to render one day's shepherd service, but if he had but one ox,
he had to give two days' service. A poor orphan, who was thus forced to
tend the flocks a longer time than those who were blessed with large
herds, killed all the cattle entrusted to him in order to take revenge
upon his oppressors, and he insisted, when the skins were assigned,
that the owner of two head of cattle should have but one skin, but the
owner of one head should receive two skins, in correspondence to the
method pursued in assigning the work. For the use of the ferry, a
traveller had to pay four zuz, but if he waded through the water, he
had to pay eight zuz.[156]
Public-domain text, read in full here on John Shaqi.
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