Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
God granted his petition, yet Abraham continued to plead, and he asked
whether God would not be satisfied if there were but thirty righteous,
ten in each of the three larger cities, and would pardon the two
smaller ones, even though there were no righteous therein, whose merits
would intercede for them. This, too, the Lord granted, and furthermore
He promised not to destroy the cities if but twenty righteous were
found therein; yes, God conceded that He would preserve the five cities
for the sake of ten righteous therein.[164] More than this Abraham did
not ask, for he knew that eight righteous ones, Noah and his wife, and
his three sons and their wives, had not sufficed to avert the doom of
the generation of the flood, and furthermore he hoped that Lot, his
wife, and their four daughters, together with the husbands of their
daughters, would make up the number ten. What he did not know was that
even the righteous in these sin-laden cities, though better than the
rest, were far from good.[165]
Abraham did not cease to pray for the deliverance of the sinners even
after the Shekinah had removed from him. But his supplications and his
intercessions were in vain.[166] For fifty-two years God had warned the
godless; He had made mountains to quake and tremble. But they hearkened
not unto the voice of admonition. They persisted in their sins, and
their well-merited punishment overtook them.[167] God forgives all
sins, only not an immoral life. And as all these sinners led a life of
debauchery, they were burnt with fire.[168]
THE DESTRUCTION OF THE SINFUL CITIES
The angels left Abraham at noon time, and they reached Sodom at the
approach of evening. As a rule, angels proclaim their errand with the
swiftness of lightning, but these were angels of mercy, and they
hesitated to execute their work of destruction, ever hoping that the
evil would be turned aside from Sodom.[169] With nightfall, the fate of
Sodom was sealed irrevocably, and the angels arrived there.[170]
Bred in the house of Abraham, Lot had learnt from him the beautiful
custom of extending hospitality, and when he saw the angels before him
in human form, thinking they were wayfarers, he bade them turn aside
and tarry all night in his house. But as the entertainment of strangers
was forbidden in Sodom on penalty of death, he dared invite them only
under cover of the darkness of night,[171] and even then he had to use
every manner of precaution, bidding the angels to follow him by devious
ways.
The angels, who had accepted Abraham's hospitality without delay, first
refused to comply with Lot's request, for it is a rule of good breeding
to show reluctance when an ordinary man invites one, but to accept the
invitation of a great man at once. Lot, however, was insistent, and
carried them into his house by main force.[172] At home he had to
overcome the opposition of his wife, for she said, "If the inhabitants
of Sodom hear of this, they will slay thee."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account