Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
While sitting under the oak of Mamre, Abraham perceived a flashing of
light and a smell of sweet odor, and turning around he saw Death coming
toward him in great glory and beauty. And Death said unto Abraham:
"Think not, Abraham, that this beauty is mine, or that I come thus to
every man. Nay, but if any one is righteous like thee, I thus take a
crown and come to him, but if he is a sinner, I come in great
corruption, and out of their sins I make a crown for my head, and I
shake them with great fear, so that they are dismayed." Abraham said to
him, "And art thou, indeed, he that is called Death?" He answered, and
said, "I am the bitter name," but Abraham answered, "I will not go with
thee." And Abraham said to Death, "Show us thy corruption." And Death
revealed his corruption, showing two heads, the one had the face of a
serpent, the other head was like a sword. All the servants of Abraham,
looking at the fierce mien of Death, died, but Abraham prayed to the
Lord, and he raised them up. As the looks of Death were not able to
cause Abraham's soul to depart from him, God removed the soul of
Abraham as in a dream, and the archangel Michael took it up into
heaven. After great praise and glory had been given to the Lord by the
angels who brought Abraham's soul, and after Abraham bowed down to
worship, then came the voice of God, saying thus: "Take My friend
Abraham into Paradise, where are the tabernacles of My righteous ones
and the abodes of My saints Isaac and Jacob in his bosom, where there
is no trouble, nor grief, nor sighing, but peace and rejoicing and life
unending."[317]
Abraham's activity did not cease with his death, and as he interceded
in this world for the sinners, so will he intercede for them in the
world to come. On the day of judgment he will sit at the gate of hell,
and he will not suffer those who kept the law of circumcision to enter
therein.[318]
THE PATRON OF HEBRON
Once upon a time some Jews lived in Hebron, few in number, but pious
and good, and particularly hospitable. When strangers came to the Cave
of Machpelah to pray there, the inhabitants of the place fairly
quarrelled with each other for the privilege of entertaining the
guests, and the one who carried off the victory rejoiced as though he
had found great spoil.
On the eve of the Day of Atonement, it appeared that, in spite of all
their efforts, the dwellers at Hebron could not secure the tenth man
needed for public Divine service, and they feared they would have none
on the holy day. Toward evening, when the sun was about to sink, they
descried an old man with silver white beard, bearing a sack upon his
shoulder, his raiment tattered, and his feet badly swollen from much
walking. They ran to meet him, took him to one of the houses, gave him
food and drink, and, after supplying him with new white garments, they
all together went to the synagogue for worship. Asked what his name
was, the stranger replied, Abraham.
Public-domain text, read in full here on John Shaqi.
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