Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
In spite of his great respect for his mother,[84] Jacob refused at
first to heed her command. He feared he might commit a sin,[85]
especially as he might thus bring his father's curse down upon him. As
it was, Isaac might still have a blessing for him, after giving Esau
his. But Rebekah allayed his anxieties, with the words: "When Adam was
cursed, the malediction fell upon his mother, the earth, and so shall
I, thy mother, bear the imprecation, if thy father curses thee.
Moreover, if the worst comes to the worst, I am prepared to step before
thy father and tell him, 'Esau is a villain, and Jacob is a righteous
man.'"
Thus constrained by his mother, Jacob, in tears and with body bowed,
went off to execute the plan made by Rebekah.[86] As he was to provide
a Passover meal, she bade him get two kids, one for the Passover
sacrifice and one for the festival sacrifice.[87] To soothe Jacob's
conscience, she added that her marriage contract entitled her to two
kids daily. "And," she continued, "these two kids will bring good unto
thee, the blessing of thy father, and they will bring good unto thy
children, for two kids will be the atoning sacrifice offered on the Day
of Atonement."
Jacob's hesitation was not yet removed. His father, he feared, would
touch him and convince himself that he was not hairy, and therefore not
his son Esau. Accordingly, Rebekah tore the skins of the two kids into
strips and sewed them together, for Jacob was so tall a giant that
otherwise they would not have sufficed to cover his hands.[88] To make
Jacob's disguise complete, Rebekah felt justified in putting Esau's
wonderful garments on him. They were the high priestly raiment in which
God had clothed Adam, "the first-born of the world," for in the days
before the erection of the Tabernacle all the first-born males
officiated as priests. From Adam these garments descended to Noah, who
transmitted them to Shem, and Shem bequeathed them to Abraham, and
Abraham to his son Isaac, from whom they reached Esau as the older of
his two sons. It was the opinion of Rebekah that as Jacob had bought
the birthright from his brother, he had thereby come into possession of
the garments as well.[89] There was no need for her to go and fetch
them from the house of Esau. He knew his wives far too well to entrust
so precious a treasure to them; they were in the safe-keeping of his
mother. Besides, he used them most frequently in the house of his
parents. As a rule, he did not lay much stress upon decent apparel. He
was willing to appear on the street clad in rags, but he considered it
his duty to wait upon his father arrayed in his best. "My father," Esau
was in the habit of saying, "is a king in my sight, and it would ill
become me to serve before him in any thing but royal apparel." To the
great respect he manifested toward his father, the descendants of Esau
owe all their good fortune on earth. Thus doth God reward a good deed.
Public-domain text, read in full here on John Shaqi.
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