Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Jacob took twelve stones from the altar on which his father Isaac had
lain bound as a sacrifice, and he said: "It was the purpose of God to
let twelve tribes arise, but they have not been begotten by Abraham or
Isaac. If, now, these twelve stones will unite into a single one, then
shall I know for a certainty that I am destined to become the father of
the twelve tribes." At this time the second miracle came to pass, the
twelve stones joined themselves together and made one, which he put
under his head, and at once it became soft and downy like a pillow. It
was well that he had a comfortable couch. He was in great need of rest,
for it was the first night in fourteen years that he did not keep
vigils. During all those years, passed in Eber's house of learning, he
had devoted the nights to study. And for twenty years to come he was
not to sleep, for while he was with his uncle Laban, he spent all the
night and every night reciting the Psalms.[133]
On the whole it was a night of marvels. He dreamed a dream in which the
course of the world's history was unfolded to him. On a ladder set up
on the earth, with the top of it reaching to heaven, he beheld the two
angels who had been sent to Sodom. For one hundred and thirty-eight
years they had been banished from the celestial regions, because they
had betrayed their secret mission to Lot. They had accompanied Jacob
from his father's house thither, and now they were ascending
heavenward. When they arrived there, he heard them call the other
angels, and say, "Come ye and see the countenance of the pious Jacob,
whose likeness appears on the Divine throne, ye who yearned long to see
it," and then he beheld the angels descend from heaven to gaze upon
him.[134] He also saw the angels of the four kingdoms ascending the
ladder. The angel of Babylon mounted seventy rounds, the angel of
Media, fifty-two, that of Greece, one hundred and eighty, and that of
Edom mounted very high, saying, "I will ascend above the heights of the
clouds, I will be like the Most High," and Jacob heard a voice
remonstrating, "Yet thou shalt be brought down to hell, to the
uttermost parts of the pit." God Himself reproved Edom, saying, "Though
thou mount on high as the eagle, and though thy nest be set among the
stars, I will bring thee down from thence."[135]
Furthermore, God showed unto Jacob the revelation at Mount Sinai, the
translation of Elijah, the Temple in its glory and in its spoliation,
Nebuchadnezzar's attempt to burn the three holy children in the fiery
furnace, and Daniel's encounter with Bel.[136]
Public-domain text, read in full here on John Shaqi.
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