To Zilpah's second son Leah gave the name of Asher, "praise," for, she said, "Unto me all manner of praise is due, for I brought my handmaid into the house of my husband as wife. Sarah did likewise, but only because she had no children, and so it was also with Rachel. But as for me, I had children, and nevertheless I subdued my passion, and without jealousy I gave my handmaid to my husband for wife. Verily, all will praise and extol me."[186] Furthermore she spoke: "As the women will praise me, so the sons of Asher will in time to come praise God for their fruitful possession in the Holy Land."[187] The next son born unto Jacob was Issachar, "a reward," and once more it was Leah who was permitted to bring forth the child, as a reward from God for her pious desire to have the twelve tribes come into the world. To secure this result, she left no means untried.[188] It happened once that her oldest son Reuben was tending his father's ass during the harvest, and he bound him to a root of dudaim, and went his way. On returning, he found the dudaim torn out of the ground, and the ass lying dead beside it. The beast had uprooted it in trying to get loose, and the plant has a peculiar quality, whoever tears it up must die.[189] As it was the time of the harvest, when it is permitted for any one to take a plant from a field, and as dudaim is, besides, a plant which the owner of a field esteems lightly, Reuben carried it home. Being a good son, he did not keep it for himself, but gave it to his mother. Rachel desired the dudaim, and she asked the plant of Leah, who parted with it to her sister, but on the condition that Jacob, when he returned from work in the evening, should tarry with her for a while. It was altogether unbecoming conduct in Rachel to dispose thus of her husband. She gained the dudaim, but she lost two tribes. If she had acted otherwise, she would have borne four sons instead of two. And she suffered another punishment, her body was not permitted to rest in the grave beside her husband's.