Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
However, Jacob was too fond a father to expose his family to the first
brunt of the danger. He himself passed over before all the rest,
saying, "It is better that they attack me than my children."[260] After
him came the handmaids and their children. His reason for placing them
there was that, if Esau should be overcome by passion for the women,
and try to violate them, he would thus meet the handmaids first, and in
the meantime Jacob would have the chance of preparing for more
determined resistance in the defense of the honor of his wives.[261]
Joseph and Rachel came last, and Joseph walked in front of his mother,
though Jacob had ordered the reverse. But the son knew both the beauty
of his mother and the lustfulness of his uncle, and therefore he tried
to hide Rachel from the sight of Esau.[262]
In the vehemence of his rage against Jacob, Esau vowed that he would
not slay him with bow and arrow, but would bite him dead with his
mouth, and suck his blood. But he was doomed to bitter disappointment,
for Jacob's neck turned as hard as ivory, and in his helpless fury Esau
could but gnash his teeth.[263] The two brothers were like the ram and
the wolf. A wolf wanted to tear a ram in pieces, and the ram defended
himself with his horns, striking them deep into the flesh of the wolf.
Both began to howl, the wolf because he could not secure his prey, and
the ram from fear that the wolf renew his attacks. Esau bawled because
his teeth were hurt by the ivory-like flesh of Jacob's neck, and Jacob
feared that his brother would make a second attempt to bite him.[264]
Esau addressed a question to his brother. "Tell me," he said, "what was
the army I met?" for on his march against Jacob he had had a most
peculiar experience with a great host of forty thousand warriors. It
consisted of various kinds of troops, armor-clad soldiers walking on
foot, mounted on horses, and seated in chariots, and they all threw
themselves upon Esau when they met. He demanded to know whence they
came, and the strange soldiers hardly interrupted their savage
onslaught to reply that they belonged to Jacob. Only when Esau told
them that Jacob was his brother did they leave off, saying, "Woe to us
if our master hears that we did thee harm." This was the army and the
encounter Esau inquired about as soon as he met his brother. But the
army was a host of angels, who had the appearance of warriors to Esau
and his men.[265] Also the messengers sent by Jacob to Esau had been
angels, for no mere human being could be induced to go forth and face
the recreant.[266]
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