Beside the presents which Jacob gave Esau, he also paid out a large sum of money to him for the Cave of Machpelah. Immediately upon his arrival in the Holy Land he sold all he had brought with him from Haran, and a pile of gold was the proceeds of the sale. He spoke to Esau, saying: "Like me thou hast a share in the Cave of Machpelah, wilt thou take this pile of gold for thy portion therein?" "What care I for the Cave?" returned Esau. "Gold is what I want," and for his share in Machpelah he took the gold realized from the sale of the possessions Jacob had accumulated outside of the Holy Land. But God "filled the vacuum without delay," and Jacob was as rich as before.[274] Wealth was not an object of desire to Jacob. He would have been well content, in his own behalf and in behalf of his family, to resign all earthly treasures in favor of Esau and his family. He said to Esau: "I foresee that in future days suffering will be inflicted by thy children upon mine. But I do not demur, thou mayest exercise thy dominion and wear thy crown until the time when the Messiah springs from my loins, and receives the rule from thee." These words spoken by Jacob will be realized in days to come, when all the nations will rise up against the kingdom of Edom, and take away one city after another from him, one realm after another, until they reach Bet-Gubrin, and then the Messiah will appear and assume his kingship. The angel of Edom will flee for refuge to Bozrah, but God will appear there, and slay him, for though Bozrah is one of the cities of refuge, yet will the Lord exercise the right of the avenger therein. He will seize the angel by his hair, and Elijah will slaughter him, letting the blood spatter the garments of God.[275] All this Jacob had in mind when he said to Esau, "Let my lord, I pray thee, pass over before his servant, until I come unto my lord unto Seir." Jacob himself never went to Seir. What he meant was the Messianic time when Israel shall go to Seir, and take possession thereof.[276] Jacob tarried in Succoth a whole year, and he opened a house of learning there.[277] Then he journeyed on to Shechem, while Esau betook himself to Seir, saying to himself, "How long shall I be a burden to my brother?" for it was during Jacob's sojourn at Succoth that Esau received daily presents from Jacob.[278] And Jacob, after abiding these many years in a strange land, came to Shechem in peace, unimpaired in mind and body. He had forgotten none of the knowledge he had acquired before; the gifts he gave to Esau did not encroach upon his wealth; the injury inflicted by the angel that wrestled with him had been healed, and likewise his children were sound and healthy.[279]