Another one of Esau's descendants, Anah, had a most unusual experience. Once when he was pasturing his father's asses in the wilderness, he led them to one of the deserts on the shores of the Red Sea, opposite the wilderness of the nations, and while he was feeding the beasts, a very heavy storm came from the other side of the sea, and the asses could not move. Then about one hundred and twenty great and terrible animals came out from the wilderness at the other side of the sea, and they all came to the place where the asses were, and they placed themselves there. From the middle down, these animals were in the shape of a man, and from the middle up some had the likeness of bears, some of apes, and they all had tails behind them like the tail of the dukipat, from between their shoulders reaching down to the earth. The animals mounted the asses, and they rode away with them, and unto this day no eye hath seen them. One of them approached Anah, and smote him with its tail, and then ran off. When Anah saw all this, he was exceedingly afraid on account of his life, and he fled to the city, where he related all that had happened to him. Many sallied forth to seek the asses, but none could find them. Anah and his brothers went no more to the same place from that day forth, for they were greatly afraid on account of their lives.[321] This Anah was the offspring of an incestuous marriage; his mother was at the same time the mother of his father Zibeon. And as he was born of an unnatural union, so he tried to bring about unnatural unions among animals. He was the first to mix the breed of the horse and the ass and produce the mule. As a punishment, God crossed the snake and the lizard, and they brought forth the habarbar, whose bite is certain death, like the bite of the white she-mule.[322] The descendants of Esau had eight kings before there reigned any king over the descendants of Jacob. But a time came when the Jews had eight kings during whose reign the Edomites had none and were subject to the Jewish kings. This was the time that intervened between Saul, the first Israelitish king, who ruled over Edom, and Jehoshaphat, for Edom did not make itself independent of Jewish rule until the time of Joram, the son of Jehoshaphat. There was a difference between the kings of Esau's seed and the kings of Jacob's seed. The Jewish people always produced their kings from their own midst, while the Edomites had to go to alien peoples to secure theirs.[323] The first Edomite king was the Aramean Balaam,[324] called Bela in his capacity as ruler of Edom. His successor Job, called Jobab also, came from Bozrah, and for furnishing Edom with a king this city will be chastised in time to come. When God sits in judgment on Edom, Bozrah will be the first to suffer punishment.[325] The rule of Edom was of short duration, while the rule of Israel will be unto all times, for the standard of the Messiah shall wave forever and ever.[326]