Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
An angel of God took Moses to a spot removed forty days' journey from
Egypt, so far off that all fear was banished from his mind.[77] Indeed,
his anxiety had never been for his own person, but only on account of
the future of Israel. The subjugation of his people had always been an
unsolved enigma to him. Why should Israel, he would ask himself, suffer
more than all the other nations? But when his personal straits
initiated him in the talebearing and back- biting that prevailed among
the Israelites, then he asked himself, Does this people deserve to be
redeemed?[78] The religious conditions among the children of Israel
were of such kind at that time as not to permit them to hope for Divine
assistance. They refused to give ear to Aaron and the five sons of
Zerah, who worked among them as prophets, and admonished them unto the
fear of God. It was on account of their impiety that the heavy hand of
Pharaoh rested upon them more and more oppressively, until God had
mercy upon them, and sent Moses to deliver them from the slavery of
Egypt.[79]
When he succeeded in effecting his escape from the hands of the
hangman, Moses had no idea that a royal throne awaited him. It was
nevertheless so. A war broke out at this time between Ethiopia and the
nations of the East that had been subject to it until then. Kikanos,
the king, advanced against the enemy with a great army. He left Balaam
and Balaam's two sons, Jannes and Jambres, behind, to keep guard over
his capital and take charge of the people remaining at home. The
absence of the king gave Balaam the opportunity of winning his subjects
over to his side, and he was put upon the throne, and his two sons were
set over the army as generals. To cut Kikanos off from his capital,
Balaam and his sons invested the city, so that none could enter it
against their will. On two sides they made the walls higher, on the
third they dug a network of canals, into which they conducted the
waters of the river girding the whole land of Ethiopia, and on the
fourth side their magic arts collected a large swarm of snakes and
scorpions. Thus none could depart, and none could enter.
Public-domain text, read in full here on John Shaqi.
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