Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
MOSES DECLINES THE MISSION
When Moses turned aside to see the great sight, that the bush was not
consumed, he heard a voice calling to him, "Draw not nigh hither."
These words were to convey that the dignity to be conferred upon him
God intended for Moses personally, not for his descendants, and further
he was warned not to arrogate honors appointed for others, as the
priesthood, which was to belong to Aaron and Aaron's descendants, or
royalty, which was to appertain to David and the house of David.[121]
Again the voice spake: "Put off thy shoes from off thy feet, for the
place whereon thou standest is holy ground." These words conveyed the
desire of God that he cut asunder every bond uniting him with earthly
concerns, he was even to give up his conjugal life. Hereupon the angel
Michael spoke to God: "O Lord of the world, can it be Thy purpose to
destroy mankind? Blessing can prevail only if male and female are
united, and yet Thou biddest Moses separate from his wife." God
answered, saying, "Moses has begot children, he has done his duty
toward the world. I desire him to unite himself now with the Shekinah,
that she may descend upon earth for his sake."[122]
God spake furthermore, addressing Moses, "Thou seest only what is to
happen in the near future, that Israel is to receive the Torah on Mount
Sinai, but I behold what cometh after, bow the people will worship the
steer, the figure of which they will see upon My chariot, even while My
revelation will be made on Sinai. Thus they will excite My wrath.
Nevertheless, though I know all the perverseness of their hearts,
wherein they will rebel against Me in the desert, I will redeem them
now, for I accord unto man the treatment he merits for his present
actions, not what he will deserve in the future. I promised their
father Jacob, 'I will go down with thee into Egypt, and I will also
surely bring thee up again,' and now I will betake myself thither, to
bring Israel up in accordance with My words unto Jacob, and bear them
to the land I swore unto their fathers, that their seed should inherit
it. So long as the time of affliction that I had appointed unto his
seed in My revelation to Abraham was not past, I hearkened not to the
supplication and the groaning of his children, but now the end hath
come. Therefore, go before Pharaoh, that he dismiss My people. If thou
dost not bring about the redemption, none other will, for there is none
other that can do it. In thee doth Israel hope, and upon thee doth
Israel wait. The matter lieth in thine hands alone."
Public-domain text, read in full here on John Shaqi.
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