Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
To produce the plague, Aaron took his rod, and stretched out his hand
over the waters of Egypt. Moses had no part in performing the miracle,
for God had said to him, "The water that watched over thy safety when
thou wast exposed in the Nile, shall not suffer harm through thee."
Aaron had scarcely executed the Divine bidding, when all the water of
Egypt became blood, even such as was kept in vessels of wood and in
vessels of stone. The very spittle of an Egyptian turned into blood no
sooner had he ejected it from his mouth,[176] and blood dripped also
from the idols of the Egyptians.[177]
The transformation of the waters into blood was intended mainly as a
punishment for the oppressors, but it was at the same time a source of
profit for the oppressed. It gave the Israelites the opportunity of
amassing great wealth. The Egyptians paid them large sums for their
water, for if an Egyptian and an Israelite drew water from the same
trough, the portion carried off by the Egyptian was bound to be
useless, it turned into blood. To be sure, nothing helped the Egyptians
in their distress, for though they drank water from the same cup as an
Israelite, it became blood in their mouth.
However, this plague did not impress Pharaoh as a punishment inflicted
in the name of God, because with the help of the Angels of Destruction
the magicians of Egypt produced the same phenomenon of changing water
into blood. Therefore he hearkened not unto the words of Moses.[178]
The next was the plague of the frogs, and again it was Aaron that
performed the wonder. He stretched forth his hand with his rod over the
rivers, and caused frogs to come up upon the land of Egypt. Moses,
whose life had been preserved by the water, was kept from poisoning his
savior with the reptiles. At first only a single frog appeared, but he
began to croak, summoning so many companions that the whole land of
Egypt swarmed with them. Wherever an Egyptian took up his stand, frogs
appeared, and in some mysterious way they were able to pierce the
hardest of metals, and even the marble palaces of the Egyptian nobles
afforded no protection against them. If a frog came close to them, the
walls split asunder immediately. "Make way," the frogs would call out
to the stone, "that I may do the will of my Creator," and at once the
marble showed a rift, through which the frogs entered, and then they
attacked the Egyptians bodily, and mutilated and overwhelmed them. In
their ardor to fulfil the behest of God, the frogs cast themselves into
the red-hot flames of the bake-ovens and devoured the bread. Centuries
later, the three holy children, Hananiah, Mishael, and Azariah, were
ordered by Nebuchadnezzar to pay worship to his idols on penalty of
death in the burning furnace, and they said, "If the frogs, which were
under no obligation to glorify the Name of God, nevertheless threw
themselves into the fire in order to execute the Divine will concerning
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