Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
As a rule, fire and water are elements at war with each other, but in
the hailstones that smote the land of Egypt they were reconciled. A
fire rested in the hailstones as the burning wick swims in the oil of a
lamp; the surrounding fluid cannot extinguish the flame. The Egyptians
were smitten either by the hail or by the fire. In the one case as the
other their flesh was seared, and the bodies of the many that were
slain by the hail were consumed by the fire. The hailstones heaped
themselves up like a wall, so that the carcasses of the slain beasts
could not be removed, and if the people succeeded in dividing the dead
animals and carrying their flesh off, the birds of prey would attack
them on their way home, and snatch their prize away. But the vegetation
in the field suffered even more than man and beast, for the hail came
down like an axe upon the trees and broke them. That the wheat and the
spelt were not crushed was a miracle.
Now, at last, Pharaoh acknowledged, and said, "The Lord is righteous,
and I and my people are wicked. He was righteous when He bade us hasten
in our cattle from before the hail, and I and my people were wicked,
for we heeded not His warning, and men and beasts were found in the
field by the hail, and slain." Again he begged Moses to supplicate God
in his behalf, that He turn the plague away, and he promised to let the
children of Israel go. Moses consented to do his will, saying, however:
"Think not that I do not know what will happen after the plague is
stayed. I know that thou and thy servants, ye will fear the Lord God,
once His punishment is removed, as little as ye feared Him before. But
to show His greatness, I will pray to Him to make the hail to cease."
Moses went a short distance out of the city from Pharaoh, and spread
abroad his hands unto the Lord, for he did not desire to pray to God
within, where there were many idols and images. At once the hail
remained suspended in the air. Part of it dropped down while Joshua was
engaged in battle with the Amorites, and the rest God will send down in
His fury against Gog. Also the thunders ceased at Moses' intercession,
and were stored up for a later time, for they were the noise which the
Lord made the host of the Syrians to hear at the siege of Samaria,
wherefore they arose and fled in the twilight.[194]
Public-domain text, read in full here on John Shaqi.
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