Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The last plague but one, like those which had preceded it, endured
seven days. All the time the land was enveloped in darkness, only it
was not always of the same degree of density. During the first three
days, it was not so thick but that the Egyptians could change their
posture when they desired to do so. If they were sitting down, they
could rise up, and if they were standing, they could sit down. On the
fourth, fifth, and sixth days, the darkness was so dense that they
could not stir from their place. They either sat the whole time, or
stood; as they were at the beginning, so they remained until the end.
The last day of darkness overtook the Egyptians, not in their own land,
but at the Red Sea, on their pursuit of Israel. The darkness was not of
the ordinary, earthly kind; it came from hell, and it could be felt. It
was as thick as a dinar, and all the time it prevailed a celestial
light brightened the dwellings of the children of Israel, whereby they
could see what the Egyptians were doing under cover of the darkness.
This was of great advantage to them, for when they were about to go
forth from the land, and they asked their neighbors to lend them
raiment, and jewels of gold and jewels of silver, for the journey, the
Egyptians tried to deny having any in their possession. But the
children of Israel, having spied out all their treasures during the
days of darkness, could describe the objects they needed with accuracy,
and designate their hiding-places. The Egyptians reasoned that the
words of the Israelites could be taken implicitly as they spoke them,
for if they had had any idea of deceiving them, asking for a loan when
they intended to keep what they laid hands on, they might have taken
unobserved during the days of darkness whatever: they desired. Hence
the Egyptians felt no hesitation in lending the children of Israel all
the treasures they asked for.[198]
The darkness was of such a nature that it could not be dispelled by
artificial means. The light of the fire kindled for household uses was
either extinguished by the violence of the storm, or else it was made
invisible and swallowed up in the density of the darkness. Sight, that
most indispensable of all the external senses, though unimpaired, was
deprived of its office, for nothing could be discerned, and all the
other senses were overthrown like subjects whose leader has fallen.
None was able to speak or to hear, nor could anyone venture to take
food, but they lay themselves down in quiet and hunger, their outward
senses in a trance. Thus they remained, overwhelmed by the affliction,
until Moses had compassion on them again, and besought God in their
behalf, who granted him the power of restoring fine weather, light
instead of darkness and day instead of night.[199]
Public-domain text, read in full here on John Shaqi.
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