Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
With a heavy heart the Egyptians watched the preparations of the
Israelites for sacrificing the animals they worshipped. Yet they did
not dare interpose an objection, and when the time came for the
offering to be made, the children of Israel could perform the
ceremonies without a tremor, seeing that they knew, through many days'
experience, that the Egyptians feared to approach them with hostile
intent. There was another practice connected with the slaughter of the
paschal lamb that was to show the Egyptians how little the Israelites
feared them. They took of the blood of the animal, and openly put it on
the two side posts and on the lintel of the doors of their houses.[206]
Moses communicated the laws regulating the Passover sacrifice to the
elders, and they in turn made them known to the people at large. The
elders were commended for having supported the leader at his first
appearance, for their faith in Moses caused the whole people to adhere
to him at once. Therefore God spake, saying: "I will reward the elders
for inspiring the people with confidence in Moses. They shall have the
honor of delivering Israel. They shall lead the people to the Passover
sacrifice, and through this the redemption will be brought about."[207]
The ceremonies connected with the Passover sacrifice had the purpose of
conveying instruction to Israel about the past and the future alike.
The blood put on the two side posts and on the lintel of their doors
was to remind them of Abraham, Isaac, and Jacob; and the bunch of
hyssop for sprinkling the blood on the doors was to imply that,
although Israel's position among the peoples of the earth is as lowly
as that of the hyssop among the plants, yet this little nation is bound
together like the bunch of hyssop, for it is God's peculiar
treasure.[208]
The paschal sacrifice afforded Moses the opportunity for inducing the
children of Israel to submit themselves to circumcision, which many had
refused to do until then in spite of his urgent appeals. But God has
means of persuasion. He caused a wind to blow that wafted the sweet
scents of Paradise toward Moses' paschal lamb, and the fragrance
penetrated to all parts of Egypt, to the distance of a forty days'
journey. The people were attracted in crowds to Moses' lamb, and
desired to partake of it. But he said, "This is the command of God, 'No
uncircumcised person shall eat thereof,' " and they all decided to
undergo circumcision. When the Lord passed through the land of Egypt,
He blessed every Israelite for his fulfilment of the two commands, the
command of the paschal sacrifice and the command regarding
circumcision."
The Lord performed a great miracle for the Israelites. As no sacrifice
may be eaten beyond the borders of the Holy Land, all the children of
Israel were transported thither on clouds, and after they had eaten of
the sacrifice, they were carried back to Egypt in the same way.[210]
THE SMITING OF THE FIRST-BORN
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account