Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
When Jacob felt his end approach, he summoned Joseph to his bedside,
and he told him all there was in his heart. He called for Joseph rather
than one of his other sons, because he was the only one in a position
to execute his wishes.
Jacob said to Joseph: "If I have found grace in thy sight, bury me not,
I pray thee, in Egypt. Only for thy sake did I come down into Egypt,
and for thy sake I spoke, Now I can die. Do this for me as a true
service of love, and not because thou art afraid, or because decency
demands it. And when I sleep with my fathers, thou shalt bury me in
their burying-place. Carry me out of the land of idolatry, and bury me
in the land where God hath caused His Name to dwell, and put me to rest
in the place in which four husbands and wives are to be buried, I the
last of them."
Jacob desired not to be buried in Egypt for several reasons. He knew
that the soil of Egypt would once swarm with vermin, and it revolted
him to think of his corpse exposed to such uncleanness. He feared,
moreover, that his descendants might say, "Were Egypt not a holy land,
our father Jacob had never permitted himself to be buried there," and
they might encourage themselves with this argument to make choice of
Egypt as a permanent dwelling- place. Also, if his grave were there,
the Egyptians might resort to it when the ten plagues came upon them,
and if he were induced to pray for them to God, he would be advocating
the cause of the Lord's enemies. If, on the other hand, he did not
intercede for them, the Name of God would be profaned among the
heathen, who would say, "Jacob is a useless saint!" Besides, it was
possible that God might consider him, the "scattered sheep" of Israel,
as a sacrifice for the Egyptians, and remit their punishment. From his
knowledge of the people, another fear was justified, that his grave
would become an object of idolatrous veneration, and the same
punishment is appointed by God for the idols worshipped as for the
idolaters that worship them.
If Jacob had good reasons for not wanting his body to rest in the soil
of Egypt, he had equally good reasons for wanting it to rest in the
Holy Land. In the Messianic time, when the dead will rise, those buried
in Palestine will awaken to new life without delay, while those buried
elsewhere will first have to roll from land to land through the earth,
hollowed out for the purpose, until they reach the Holy Land, and only
then will their resurrection take place. But over and beyond this,
Jacob had an especial reason for desiring to have his body interred in
Palestine. God had said to him at Beth-el, "The land whereon thou
liest, to thee will I give it, and to thy seed," and hence he made
every endeavor to "lie" in the Holy Land, to make sure it would belong
to him and his descendants.[345] Nevertheless he bade Joseph strew some
Egyptian earth over his dead body.[346]
Jacob expressed these his last wishes three times. Such is the
requirement of good breeding in preferring a request.
Public-domain text, read in full here on John Shaqi.
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