Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
When all preparations for the burial of Jacob had been completed,
Joseph asked permission of Pharaoh to carry the body up into Canaan.
But he did not himself go to put his petition before Pharaoh, for he
could not well appear before the king in the garb of a mourner, nor was
he willing to interrupt his lamentation over his father for even a
brief space and stand before Pharaoh and prefer his petition. He
requested the family of Pharaoh to intercede for him with the king for
the additional reason that he was desirous of enlisting the favor of
the king's relations, lest they advise Pharaoh not to fulfil his wish.
He acted according to the maxim, "Seek to win over the accuser, that he
cause thee no annoyance."[413]
Joseph applied first to the queen's hairdresser, and she influenced the
queen to favor him, and then the queen put in a good word for him with
the king.[414] At first Pharaoh refused the permission craved by
Joseph, who, however, urged him to consider the solemn oath he had
given his dying father, to bury him in Canaan. Pharaoh desired him to
seek absolution from the oath. But Joseph rejoined, "Then will I apply
also for absolution from the oath I gave thee," referring to an
incident in his earlier history. The grandees of Egypt had advised
Pharaoh against appointing Joseph as viceroy, and they did not recede
from this counsel until Joseph, in his conversation with the Egyptian
king, proved himself to be master of the seventy languages of the
world, the necessary condition to be fulfilled before one could become
ruler over Egypt. But the conversation proved something else, that
Pharaoh himself was not entitled to Egyptian kingship, because he
lacked knowledge of Hebrew. He feared, if the truth became known,
Joseph would be raised to his own place, for he knew Hebrew beside all
the other tongues. In his anxiety and distress, Pharaoh made Joseph
swear an oath never to betray the king's ignorance of Hebrew. Now when
Joseph threatened to have himself absolved from this oath as well as
the one to his dying father, great terror overwhelmed him, and he
speedily granted Joseph permission to go up to Canaan and bury his
father there.[415]
Moreover, Pharaoh issued a decree in all parts of the land menacing
those with death who would not accompany Joseph and his brethren upon
their journey to Canaan with their father's remains, and accordingly
the procession that followed the bier of Jacob was made up of the
princes and nobles of Egypt as well as the common people.[416] The bier
was borne by the sons of Jacob. In obedience to his wish not even their
children were allowed to touch it.[417] It was fashioned of pure gold,
the border thereof inlaid with onyx stones and bdellium, and the cover
was gold woven work joined to the bier with threads that were held
together with hooks of onyx stones and bdellium. Joseph placed a large
golden crown upon the head of his father, and a golden sceptre he put
in his hand, arraying him like a living king.
Public-domain text, read in full here on John Shaqi.
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