Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The very first thing that Bezalel constructed was the Ark of the
Covenant, contrary to Moses' order, first to erect the Tabernacle and
then to supply its separate furnishings. He succeeded in convincing
Moses that it was the proper thing to begin with the Ark, saying: "What
is the purpose of this Tabernacle?" Moses: "That God may let His
Shekinah rest therein, and so teach the Torah to His people Israel."
Bezalel: "And where dost thou keep the Torah?" Moses: "As soon as the
Tabernacle shall have been complete, we shall make the Ark for keeping
the Torah." Bezalel: "O our teacher Moses, it does not become the
dignity of the Torah that in the meanwhile it should lie around like
this, let us rather first make the Ark, put the Torah into it, and then
continue with the erection of the Tabernacle, for the Tabernacle exists
only for the sake of the Torah." Moses saw the justice of this
argument, and Bezalel began his work with the construction of the Ark.
In this he followed the example of God, who created light before all
the rest of the creation. So Bezalel first constructed the Ark that
contains the Torah, the light that illuminates this world and the other
world; and only then followed the rest. [329] The Ark consisted of
three caskets, a gold one, the length of then spans and a fractional
part; within this a wooden one, nine spans long, and within this wooden
one, one of gold, eight spans long, so that within and without the
wooden was overlaid with the golden caskets. The Ark contained the two
tables of the Ten Commandments as well as the Ineffable Name, and all
His other epithets. The Ark was an image of the celestial Throne, and
was therefore the most essential part of the Tabernacle, so that even
during the march it was spread over with a cloth wholly of blue,
because this color is similar to the color of the celestial Throne. It
was through the Ark, also, that all the miracles on the way through the
desert had been wrought. Two sparks issued from the Cherubim that
shaded the Ark, and these killed all the serpents and scorpions that
crossed the path of the Israelites, and furthermore burned all thorns
that threatened to injure the wanderers on their march through the
desert. The smoke rising from these scorched thorns, moreover, rose
straight as a column, and shed a fragrance that perfumed all the world,
so that the nations exclaimed: "Who is this that cometh out of the
wilderness like pillars of smoke, perfumed with myrrh and frankincense,
with all powders of the merchant?" [330]
Public-domain text, read in full here on John Shaqi.
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