Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Among the sins for which they had to atone was their great pride, which
was expressed in several ways. They did not marry, because they
considered no woman good enough for them, saying: "Our father's brother
is king, our father is high priest, our mother's brother is prince of
his tribe, and we are heads of the priests. What woman is worthy of
us?" And many a woman remained unwed, waiting for these youths to woo
her. In their pride they even went so far in sinful thoughts as to wish
for the time when Moses and Aaron should die and they would have the
guidance of the people in their hands. But God said: "'Boast not
thyself of to-morrow;' many a colt has died and his hide had been used
as cover for his mother's back." Even in the performance of the act
that brought death upon them, did they show their pride, for they asked
permission of neither Moses nor Aaron whether they might take part in
the sacrificial service. What is more, Nadab and Abihu did not even
consult with each other before starting out on this fatal deed, they
performed it independently of each other. Had they previously taken
counsel together, or had they asked their father and their uncle, very
likely they would never have offered the disastrous sacrifice. For they
were neither in a proper condition for making an offering, nor was
their offering appropriate. They partook of wine before entering the
sanctuary, which if forbidden to priests; they did not wear the
prescribed priestly robes, and, furthermore, they had not sanctified
themselves with water out of the laver for washing. They made their
offering, moreover, in the Holy of Holies, to which admittance had been
prohibited, and used "strange fire," and the offering was all in all
out of place because they had had no command from God to offer up
incense at that time. Apart from this lists of sins, however, they were
very pious men, and their death grieved God more than their father
Aaron, not alone because it grieves God to see a pious father lose his
sons, but because they actually were worthy and pious youths. [383]
Public-domain text, read in full here on John Shaqi.
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