Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Moses at the census did not take into consideration the tribe of Levi,
because God had not commanded him to select a prince for this tribe as
for all others, hence he drew the conclusion that they were not to be
counted. Naturally he was not sure of his decision in this matter, and
wavered whether or not to include the Levites in the number, when God
said to him: "Do not muster the tribe of Levi, nor number them among
the children of Israel." At these words Moses was frightened, for he
feared that his tribe was considered unworthy of being counted with the
rest, and was therefore excluded by God. But God quieted him, saying:
"Do not number the Levites among the children of Israel, number them
separately." There was several reasons for numbering the Levites
separately. God foresaw that, owing to the sin of the spies who were
sent to search the land, all men who were able to go to war would
perish in the wilderness, "all that were numbered of them, according to
their whole number, from twenty years old and upward." Now had the
Levites been included in the sum total of Israel, the Angel of Death
would have held sway over them also, wherefore God excluded them from
the census of all the tribes, that they might in the future be exempt
from the punishment visited upon the others, and might enter the
promised land. The Levites were, furthermore, the body-guard of God, to
whose care the sanctuary was entrusted - another reason for counting
them separately. God in this instance conducted Himself like the king
who ordered one of his officers to number his legions, but added:
"Number all the legions excepting only the legion that is about me."
[427]
The extent of God's love for Levi is evident through the command given
to Moses, to number in the tribe of Levi "all males from a month old
and upward," whereas in the other tribes none were numbered save men
able to go to war, from twenty years and upward. Upon other occasions
God had even the embryos among the Levites numbered. This occurred upon
Jacob's entrance into Egypt, when the number seventy for his family was
attained only by including Jochebed who was still in the womb; and
similarly at a future time upon the return of the exiles from Babylon.
For at that time only twenty-three of the priestly sections returned,
hence to complete their number they had to include Bigvai, who belonged
to the missing section, even though he was still in the womb. [428]
When Moses was ordered to number among the Levites all children from a
month old and upward, he said to God: "Thou biddest me count them from
a month old and upward. Shall I now wander about their courts and
houses and count each child, seeing that Thou givest me such a
command?" But God replied: "Do thou what thou canst do, and I will do
what I can do." It now came to pass that whenever Moses betook himself
to a Levite tent he found the Shekinah awaiting him, tell him exactly
the number of children without his having to count them. [429]
Public-domain text, read in full here on John Shaqi.
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