This celestial fire wrought the greatest havoc among the idolatrous tribe of Dan, and among the mixed multitude that had joined the Israelites upon their exodus from Egypt. [462] The elders of the people turned to Moses, saying: "Rather deliver us as a sheep to the slaughter, but not to a celestial fire that consumes earthly fire." [463] They should by right have prayed to God themselves, but in this instance they were like the king's son who had kindled his father's anger against him, and who not hastened to his father's friend, begging him to intercede for him. So did Israel say to Moses: "Go thou to God and pray for us." Moses instantly granted their wish, and God without delay heard Moses' prayer and halted the destroying fire. [464] But God did not simply take the fire away from Israel and put it elsewhere, for it was of such a nature that it would gradually have spread on all sides and finally have destroyed everything. It had in this way caused the destruction in Israel, for, beginning at one end of the camp, it spread so rapidly that one could at not time tell how far it had gone. That the presence of this Divine fire might continue to restrain Israel from sin, God did not allow it to rise back to heaven, but it found its place on the altar of the Tabernacle, where it consumed all the offerings that were brought during Israel's stay in Egypt. This is the same fire that destroyed Aaron's sons as well as Korah's company, and it is the Divine fire that every mortal beholds in the moment of his death. [465] On this occasion also it was evident that pious men are greater than the angels, for Moses took bundles of wool and laid them upon the Divine fire, which thereupon went out. [466] He then said to the people: "If you repent of your sin, then the fire will go out, but otherwise it will burst forth and consume you." [467] THE FLESH-POTS OF EGYPT