As soon as the spies had completed their report, Joshua arose to contradict them, but they gave him no chance to speak, calling out to him: "By what right dost thou, foolish man, presume to speak? Thou hast neither sons nor daughters, so what dost thou care if we perish in our attempt to conquer the land? We, on the other hand, have to look out for our children and wives." Joshua, therefore, very much against his will, had to be silent. Caleb now considered in what way he could manage to get a hearing without being shouted down as Joshua had been. Caleb had given his comrades an entirely false impression concerning his sentiments, for when these formed the plan to try to make Israel desist from entering Palestine, they drew him into their council, and he pretended to agree with them, whereas he even then resolved to intercede for Palestine. Hence, when Caleb arose, the spies were silent, supposing he would corroborate their statements, a supposition which his introductory words tended to strengthen. He began: "Be silent, I will reveal the truth. This is not all for which we have to thank the son of Amram." But to the amazement of the spies, his next words praised, not blamed, Moses. He said: "Moses - it is he who drew us up out of Egypt, who clove the sea for us, who gave us manna as food." In this way he continued his eulogy on Moses, closing with the words: "We should have to obey him even if he bade us ascend to heaven upon ladders!" [526] These words of Caleb were heard by all the people, for his words were so mighty that they could be heard twelve miles off. It was this same powerful voice that had saved the life of the spies. For when the Canaanites first took note of them and suspected them of being spies, the three giants, Ahiman, Sheshai, and Talmai pursued them and caught up with them in the plain of Judea. When Caleb, hidden behind a fence, saw that the giants were at their heels, he uttered such a shout that the giants fell down in a swoon because of the frightful din. When they had recovered, the giants declared that they had pursued the Israelites not because of the fruits, but because they had suspected them of the wish to burn their cities. [527]