Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Then a voice sounding from the heavens became audible upon earth,
making this announcement: "Come hither and behold, O ye men! Come
hither and hearken, ye the serpent with the words, 'Dust shalt thou
eat,' yet it complained not of its food. But ye, My people that I have
led out of Egypt, for whom I caused manna to rain down from heaven, and
quails to fly from the sea, and a spring to gush forth from the abyss,
ye do murmur against Me on account of manna, saying, 'Our soul loatheth
this light bread.' Let now the serpents come, that complained not, even
though whatever food they ate tasted only of the dust, and let them
bite those who murmur though they have a food that possesses every
conceivable flavor. [653] The serpent, which was the first creature to
slander its Maker and was therefore punished, shall now punish this
people, which, not profiting by the example of the serpent's
punishment, blasphemes its Creator by declaring that the heavenly food
that He sends them would finally bring them death." The very serpents
that during the forty years' march had been burned by the cloud of
glory and lay heaped up high round about the camp, these same serpents
now bit the people so terribly that their poison burned the souls of
those whom they attacked. [654]
When Moses betook himself to those who had been bitten, hearing that
they were too ill to come to him, [655] they, conscious of their guilt,
said to him: "We have sinned, because we have spoken against the Lord
and against thee; pray unto the Lord, that He take away the serpents
from us." Such was the meekness of Moses, that he instantly forgave the
people's transgression in regard to himself, and at once implored God's
aid. God also, however, forgave their sin as soon as they had shown
penitence, and thus set an example to man likewise to grant forgiveness
when it is requested.
As a healing for those who had been bitten, God now bade Moses to make
a serpent of brass, and put it upon a pole, that it might come to pass
that every one who was bitten might look upon it and live. Moses did as
he was bidden, and made a serpent of brass. As soon as he hurled it on
high, it remained floating in the air, so that all might be able to
look upon it. [656] He mad the serpent brass, because in Hebrew Nahash
signifies "snake" and Nehoshet, "brass"; hence Moses made the serpent
of a substance that had a sound similar to that of the object fashioned
out of it. [657] It was not, however, the sight of the serpent of brass
that brought with it healing and life; but whenever those who had been
bitten by the serpents raised their eyes upward and subordinated their
hearts to the will of the heavenly Father, they were healed; if they
gave no thought to God, they perished. [658]
Public-domain text, read in full here on John Shaqi.
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