Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The man whom the Moabites and Midianites believed to be Moses' peer was
none other than Laban, Israel's arch-enemy, who in olden days had
wanted to root out entirely Jacob and all his family, [722] and who had
later on incited Pharaoh and Amalek against the people of Israel to
bring about their destruction. [723] Hence, too, the name Balaam,
"Devourer of Nations," for he was determined to devour the nation of
Israel. [724] Just at this time Balaam was at the zenith of his power,
for his curse had brought upon the Moabites their defeat at the hands
of Sihon, and his prophecy that his compatriot Balak should wear the
royal crown had just been fulfilled, so that all the kings sent
ambassadors to seek advice from him. He had gradually developed from an
interpreter of dreams to a sorcerer, and had not attained the still
greater dignity of prophet, thus even surpassing his father, who had
indeed been prophet too, but not so notable a one as his son. [725]
God would permit the heathens to have no ground for exculpation, for
saying in the future world, "Thou hadst kept us far from Thee." To
them, as well as to Israel, he gave kings, sages, and prophets; but
whereas the former showed themselves worthy of their high trust, the
latter proved themselves unworthy of it. Both Solomon and
Nebuchadnezzar were rulers over all the world: the former built the
Temple and composed many hymns and prayers, the latter destroyed the
Temple and cursed and blasphemed the Lord, saying, "I will ascend above
the heights of the clouds; I will be like the Most High." Both David
and Haman received great treasures from God, but the former employed
them to secure a site for God's sanctuary, whereas the latter with his
tried to destroy the whole nation. Moses was Israel's prophet, and
Balaam was prophet of the heathens: but how great a contrast between
these two! Moses exhorted his people to keep from sin, whereas Balaam
counseled the nations to give up their moral course of life and to
become addicted to lewdness. Balaam was also different from the
Israelite prophet in his cruelty. They had such pity for the nations
that misfortune among the heathens caused them suffering and sorrow,
whereas Balaam was so cruel that he wanted to destroy an entire nation
without any cause.
Public-domain text, read in full here on John Shaqi.
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