Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Balak himself was even a greater magician and soothsayer than Balaam,
but he lacked the gift of properly grasping prophetic observations. He
knew through his sorcery that he was to be the cause of the death of
twenty-four thousand Israelites, but he did not know in what way Israel
was to suffer so great a loss, hence he requested Balaam to curse
Israel, hoping by this curse to be able to restrain Israel from
entering the Holy Land.
Balak's messengers to Balaam consisted of the elders of Moab and
Midian. The latter were themselves great magicians, and by their art
established the truth, that should Balaam obey Balak's summons, their
mission against Israel would be successful, but should he hesitate even
for a moment to follow them, nothing was to be expected from him. When
they now reached Balaam and he bade them stay over night to await his
answer, the elders of Midian instantly returned, for they knew that
they had now nothing to expect from him. [728] They said: "Is there
such a father as hates his son? God is the father of Israel, He loves
them. Shall He now, owing to a curse from Balaam turn His love into
hatred?" [729] Indeed, had the matter depended on Balaam's wishes, he
would doubtless instantly have acquiesced and followed Balak's summons,
for he hated Israel more than Balak, and was much pleased with the
commission of the Moabite king. The elders that Balak had sent had
besides in their possession all needful instruments of magic, so that
Balaam might have no excuse for not instantly following them, but
Balaam had, of course, to bide his time and first find out if God would
permit him to go to Balak, hence he bade the Moabite messengers stay
over night, because God never appears to heathen prophets save at
night. As Balaam expected, God appeared by night and asked Balaam, "Who
are these people with thee?"
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