Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
"God works good through the good, and evil through the evil." The
chapter of the laws of God that was published by Moses as an addition
to the incident of Zelophehad's daughters would have been given without
them also, but God rewarded these women for their piety by making them
the direct occasion of this chapter of the law. [821] At the same time
this case of these women was to teach several lessons to Moses. He who,
since he had been made God's messenger to the people, had lived apart
from his wife was not to grow too conceited on account of the sacrifice
he had made to his sacred calling; hence in the last year of his life
there appeared before him the daughters of Zelophehad, who of their own
accord had not married because they had not found mates that they
considered suitable. Then, too, Moses could not answer the legal
question that the daughters of Zelophehad had presented to him, and had
to ask God's counsel, which was a second lesson to Moses. At the
appointment of the elders, Moses earnestly told them, "The cause that
is too hard for ye, bring to me, and I will hear it," and in punishment
of these boastful words God so brought it to pass that he could give no
answer to this request of the women, whereupon God said to him, "Didst
not thou say, 'the cause that is too hard for ye, bring it to me?' and
now thou canst not properly settle this legal question of the women."
A similar punishment for a similar offense was visited upon David who,
well aware of his erudition, said, "The laws of the Torah do I grasp as
easily and as quickly as songs." God then said, "As truly as thou
livest, thou shalt hereafter forget a Biblical law that even the school
children know." So, too, it came to pass that when he had the Holy Ark
fetched from Gibeah to Zion, he forgot the Biblical instruction that
the Ark may be carried only upon the shoulder, and had it lifted upon a
wagon. Then occurred the miracle that the Ark leaped of itself into the
air, whereas the oxen that pulled the wagon fell down, whereupon Uzzah,
to whom the transportation of the Ark had been entrusted, stretched out
his hand to prevent the Ark from falling and himself fell dead upon the
ground, for "a sin that is committed is ignorance of the law is
accounted as if it had been intentional." Uzzah should have been
mindful of the law that the Ark was not to be lifted upon a cart, hence
his punishment. God thereupon said to David, "Didst thou not say, 'Thy
statutes have been my songs?' and thou hast not even mastered the words
of the Bible, 'Unto the sons of Kohath he gave none: because the
service of the sanctuary belonged unto them; they bare it upon their
shoulders.'"
THE APPOINTMENT OF JOSHUA
Public-domain text, read in full here on John Shaqi.
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