After the close of the campaign against Midian, the warriors returned with rich spoils to the camp of Israel, but they were such pious and honorable men that they did not lay claim to the booty, but rendered it all up, so that it might be impartially divided among all. [857] As there were honest and conscientious in their relations between man and man, so likewise were they very strict in their observance of religious statutes. Throughout the time of war not a single one of them neglected even the slightest religious ceremony, were it only to put on the phylactery of the forehead before that of the arm. [858] But they were especially careful never again to be tempted by the Midianite women. If they entered a house to take its treasures from it, they did so in pairs, one blackening the faces of the women, and the other seizing their ornaments. In vain would the Midianite women cry, "Are we not creatures of God, that ye treat us thus?" whereupon the Israelites would say, "Were not ye the cause that so many of us found their death?" Justly therefore could these pious men say to Moses: "Thy servants have taken the sum of the men of war which are under our charge, and not one among us had committed a sin or an unchaste action. We have therefore brought the Lord's oblation to make atonement for our souls." Moses thereupon said in surprise, "Ye contradict yourselves, what need of atonement is there if no man among you is guilty of sin?" They replied: "It is true, our teacher Moses, two by two did we approach the women, one blackening their faces, and the other taking off their ear-rings, but even though we committed no sin with the Midianite women, still the heat of passion was kindled in us when we took hold of the women, and therefore by an offering do we seek to make atonement." Moses thereupon set out to praise them, saying: "Even the common men among you are filled with good and pious deeds, for a man that was under conditions that enabled him to sin, but controlled himself, had done a pious deed, not to speak of the pious and chaste men among you whose pious deeds are legion." [859]