Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Moses began his long but fruitless prayer by saying: "Lord of the
world! Consider how much I had to bear for the sake of Israel until
they became the people of Thy claim and of Thy possession. I suffered
with them, shall I not then take part in their rejoicing? Look Thou, by
forbidding me to enter the promised land, Thou givest the lie to Thy
Torah, for it says, 'In his day thou shalt give the laborer his hire.'
Where, then, is my hire for the forty years during which I labored for
the sake of Thy children, and for their sake suffered much sorrow in
Egypt, in the desert, and at the giving of the Torah and the
commandments? With them I suffered pain, shall not I behold their good
fortune as well? But Thou tellest me that I may not cross the Jordan!
All the time that we were in the desert I could not sit quietly in the
academy, teaching and pronouncing judgement, but not that I should be
able to do so, Thou tellest me that I may not." [876]
He continued: "May the mercy in Thee precede Thy justice, so that my
prayer may be answered, for I well know that 'there is no mercy in
justice,' [877] Thou Thyself didst tell me when I asked Thee how Thou
didst conduct the world, 'I owe nothing to any creature, and what I do
for them is a free gift on My part,' therefore as a free gift, grant
now my prayer to me. [878] Thou Thyself didst point out to me that it
is Thy desire that people should pray to Thee to cancel punishment that
was laid upon them. When Israel committed that terrible sin, the
worship of the Golden Calf, Thou didst say to me, 'Let Me alone, that I
may destroy them, and blot out their name from under heaven.' I then
thought, 'Who can restrain God, that He should say, "Let Me?" It is
plain that He desires me to pray for His children;' and I prayed, and
was answered. The prayer of the individual for the community was
answered, but not so the prayer of the community for the one
individual! Is it because I called Israel, 'rebels?' But in this I only
followed Thy example, for Thou too didst call them, 'the sons of
rebellion.' [879]
Public-domain text, read in full here on John Shaqi.
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