Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Asmodeus told Solomon that the shamir was given by God to the Angel of
the Sea, and that Angel entrusted none with the shamir except the
moor-hen, (85) which had taken an oath to watch the shamir carefully.
The moor-hen takes the shamir with her to mountains which are not
inhabited by men, splits them by means of the shamir, and injects
seeds, which grow and cover the naked rocks, and then they can be
inhabited. Solomon sent one of his servants to seek the nest of the
bird and lay a piece of glass over it. When the moor-hen came and could
not reach her young, she flew away and fetched the shamir and placed it
on the glass. Then the man shouted, and so terrified the bird that she
dropped the shamir and flew away. By this means the man obtained
possession of the coveted shamir, and bore it to Solomon. But the
moor-hen was so distressed at having broken her oath to the Angel of
the Sea that she committed suicide.
Although Asmodeus was captured only for the purpose of getting the
shamir, Solomon nevertheless kept him after the completion of the
Temple. One day the king told Asmodeus that he did not understand
wherein the greatness of the demons lay, if their king could be kept in
bonds by a mortal. Asmodeus replied, that if Solomon would remove his
chains and lend him the magic ring, he would prove his own greatness.
Solomon agreed. The demon stood before him with one wing touching
heaven and the other reaching to the earth. Snatching up Solomon, who
had parted with his protecting ring, he flung him four hundred
parasangs away from Jerusalem, and then palmed himself off as the king.
SOLOMON AS BEGGAR
Banished from his home, deprived of his realm, Solomon wandered about
in far-off lands, among strangers, begging his daily bread. Nor did his
humiliation end there; people thought him a lunatic, because he never
tired of assuring them that he was Solomon, Judah's great and mighty
king. Naturally that seemed a preposterous claim to the people. (86)
The lowest depth of despair he reached, however, when he met some one
who recognized him. The recollections and associations that stirred
within him then made his present misery almost unendurable.
Public-domain text, read in full here on John Shaqi.
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