Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Luckily, God revealed to Joel at the same time how Israel would be
rescued from the famine. The winter following the seven years of dearth
brought no relief, for the rain held back until the first day of the
month of Nisan. When it began to fall, the prophet said to the people,
"Go forth and sow seed!" But they remonstrated with him, "Shall one who
hath saved a measure of wheat or two measures of barely not use his
store for food and live, rather than for seed and die?" But the prophet
urged them, "Nay, go forth and sow seed." And a miracle happened. In
the ant hills and mouse holes, they found enough grain for seed, and
they cast it upon the ground on the second, the third, and the fourth
day of Nisan. On the fifth day of the month rain fell again. Eleven
days later the grain was ripe, and the offering of the 'Omer could be
brought at the appointed time, on the sixteenth of the month. Of this
the Psalmist was thinking when he said, "They that sow in tears shall
reap in joy." (56)
VII.
ELIJAH
ELIJAH BEFORE HIS TRANSLATION
The Biblical account of the prophet Elijah, (1) of his life and work
during the reigns of Ahab and his son Joram, gives but a faint idea of
a personage whose history begins with Israel's sojourn in Egypt, and
will end only when Israel, under the leadership of the Messiah, shall
have taken up his abode again in Palestine.
The Scripture tells us only the name of Elijah's home, (2) but it must
be added that he was a priest, identical with Phinehas, (3) the priest
zealous for the honor of God, who distinguished himself on the journey
through the desert, and played a prominent role again in the time of
the Judges. (4)
Elijah's first appearance in the period of the Kings was his meeting
with Ahab in the house of Hiel, the Beth-elite, the commander-in-chief
of the Israelitish army, whom he was visiting to condole with him for
the loss of his sons. God Himself had charged the prophet to offer
sympathy to Hiel, whose position demanded that honor be paid him.
Elijah at first refused to seek out the sinner who had violated the
Divine injunction against rebuilding Jericho, for he said that the
blasphemous talk of such evil-doers always called forth his rage.
Thereupon God promised Elijah that fulfilment should attend whatever
imprecation might in his wrath escape him against the godless for their
unholy speech. As the prophet entered the general's house, he heard
Hiel utter these words: "Blessed be the Lord God of the pious, who
grants fulfilment to the words of the pious." Hiel thus acknowledged
that he had been justly afflicted with Joshua's curse against him who
should rebuild Jericho.
Public-domain text, read in full here on John Shaqi.
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