Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
A similar thing happened to a well-to-do man who lost his fortune, and
became so poor that he had to do manual labor in the field of another.
Once, when he was at work, he was accosted by Elijah, who had assumed
the appearance of an Arab: "Thou art destined to enjoy seven good
years. When dost thou want them now, or as the closing years of thy
life?" The man replied: "Thou art a wizard; go in peace, I have nothing
for thee." Three times the same question was put, three times the same
reply was given. Finally the man said: "I shall ask the advice of my
wife." When Elijah came again, and repeated his question, the man,
following the counsel of his wife, said: "See to it that seven good
years come to us at once." Elijah replied: "Go home. Before thou
crossest thy threshold, thy good fortune will have filled thy house."
And so it was. His children had found a treasure in the ground, and, as
he was about to enter his house, his wife met him and reported the
lucky find. His wife was an estimable, pious woman, and she said to her
husband: "We shall enjoy seven good years. Let us use this time to
practice as much charity as possible; perhaps God will lengthen out our
period of prosperity." After the lapse of seven years, during which man
and wife used every opportunity of doing good, Elijah appeared again,
and announced to the man that the time had come to take away what he
had given him. The man responded: "When I accepted thy gift, it was
after consultation with my wife. I should not like to return it without
first acquainting her with what is about to happen." His wife charged
him to say to the old man who had come to resume possession of his
property: "If thou canst find any who will be more conscientious
stewards of the pledges entrusted to us than we have been, I shall
willingly yield them up to thee." God recognized that these people had
made a proper use of their wealth, and He granted it to them as a
perpetual possession. (56)
Public-domain text, read in full here on John Shaqi.
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